I recently read a characterisation of the US presidential battle as a struggle between a neofascist catastrophe and a neoliberal disaster. This latter description of Hillary Clinton will not please those among us who believe, some ardently, that a US female president will be a triumph simply because of her sex.
It surely is worth noting here that there have been (and still are) female presidents and prime ministers in countries other than the US for some time, including our own Julia Gillard. The US is breaking its own glass ceiling, not the world’s. I don’t know that women have done much better than men at the task, and it is probably slightly delusional to expect or demand that we will: after all, female leaders have to work within the same long-established systems as do males, and no one person of either sex is going to smash those corrupt systems and make the world a better place.
This is not to say women shouldn’t be equally represented in politics: of course we must. However, I sometimes wonder if we wouldn’t be better served fighting dysfunctional political orders, rather than pouring our considerable energies into the task of moulding women into the value systems of a hegemonic masculinity when once there, we can do little if our ambition is to keep our jobs.
On the question of entrenched and deadly systems of government, John Pilger argues in his Pilgeresque way that Hillary Clinton is a far more dangerous presidential prospect than is Donald Trump, partially on the grounds that Clinton is deeply embedded in a warmongering system whilst Trump is a maverick who condemns the Iraq invasion as a crime, and doesn’t want any trouble with Russia or China. Pilger continues:
Among Clinton’s biggest backers are the Israel lobby and the arms companies that fuel the violence in the Middle East. She and her husband have received a fortune from Wall Street. And yet, she is about to be ordained the women’s candidate, to see off the evil Trump, the official demon. Her supporters include distinguished feminists: the likes of Gloria Steinem in the US and Anne Summers in Australia.
Then there is the analysis of Trump as a self-saboteur, an outstanding example of someone who sets high goals while simultaneously working to undermine himself. Nobody in this narrative, not even Trump, envisaged his campaign coming this far, and the candidate’s increasingly successful alienation of significant supporters can be interpreted as the behaviour of a man who wanted the attention and publicity of the competition, but never really believed he could win it and is now in the process of finding a way out. Trump’s way, the author argues, is to behave so badly everyone rejects him, then complain that the electoral system is rigged and he is its victim. On the other hand, the author admits, Trump could simply be unhinged.
I’m grateful I don’t have to vote in the US election: it’s bad enough coping with our own. What I take from both situations is a sense that the old political order is in its death throes, a new one not yet born or perhaps not even yet conceived. What we have to work with are the dregs of democracy.
In the western world we’re desperately casting about for something better or at the very least, different. I can’t see Hillary Clinton as the answer, even though she has a vagina. She is solidly of the old order. Trump, like some of our maverick politicians, is different and difference is his appeal, even though he, like our mavericks, may be no better and could be worse.
I confess myself astounded at feminist support for Clinton. I have no desire to live under hegemonic matriarchy, anymore than I enjoy living under the constraints of hegemonic patriarchy. Neither improve the lot of women nor many men, other than those of the ruling class. I can only conclude we are living with the dregs of feminism as well as the dregs of democracy, and nobody seems to have any idea what might possibly come next.