SBS aired the first episode of the documentary Struggle Street last night, amidst the kind of publicity and controversy media outlets dream of.
Briefly, the program follows the daily lives of families and individuals who live in Mount Druitt, a suburb in Sydney’s far west where unemployment and poverty are rife, and all the complexities created by lack of opportunity and marginalisation serve to oppress, in some cases, beyond endurance.
In this erudite review in The Conversation the program is described as “poverty porn,” created by the entitled for the entertainment of the entitled. It’s worth noting the author of this piece had not seen the program before writing his review of it. Always a mistake, in my opinion.
An alternative perspective can be found here, written by a journalist who has, thankfully, actually watched the documentary.
For the first ten minutes I found Struggle Street almost impossible to watch, so palpable was the pain, confusion, frustration and sorrow of the people involved. There seems to be an inevitability about the trajectory of their lives: the possibility of a happy ending, or an even slightly improved ending seems severely limited, not because the people involved are inherently undeserving or morally lax, but because of circumstances so complex that unravelling them requires skills and resources that are simply not available, and that authorities are unwilling to make available.
It is convenient to cast people in such situations as being entirely responsible for their own misfortunes, ignoring the vast web of circumstances created by the more privileged sectors of society, circumstances that inevitably create an underclass whom the privileged then have the satisfaction of despising.
To be poor is to be surveilled in a manner entirely alien to the middle class, where the possibilities of concealment are many and varied, and to whom “privacy” and the right not to be offended or embarrassed is a privilege enshrined in law. It could be argued that the documentary is yet another form of surveillance of the marginalised, ostensibly entered into voluntarily, to which the middle class would never subject itself. It could also be argued that the privileged creators and viewers who perhaps voyeuristically consumed the program last night found moral gratification, if they needed to look for it, in the abyss between the them of Struggle Street, and the us of the entitled gaze.
For me, what fought its way through the grim despair that haunts the daily lives of many of the participants in this documentary is their humanity. The love of a father for his recalcitrant offspring who steal from him to buy drugs. The determined attempts to create, from nothing, a party atmosphere for small children. The yearning of a young woman, homeless for two years owing to family disruption, to return to learning and thus make something of her life. The ongoing adversarial encounters with authorities such as Centrelink and the police that are part of the daily grind that must be faced and endured. People keep struggling to love, to make things better, to stay alive, all against the overwhelming influences of forces beyond their control.
Struggle Street is not, to my mind, poverty porn, though there are those who will choose to view it as such. This says more to me about them, than it does about the program and its participants. There will be the righteously self-congratulatory who measure their success against the apparent failures of the residents of Struggle Street. That can’t be avoided, however, that they need to make such a measure speaks volumes, and not about Struggle Street. What I would hope is that this documentary will confront us with the ferocious inequalities in our society, and the inhumanity of political authority that refuses resources and care to those who most need it, opting instead to blame and punish and marginalise. Mount Druitt does not exist in a vacuum. If this series demonstrates anything, it ought to be that reality.
PS: And the Guardian agrees with me.
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