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Turnbull & Trump: Masters of depravity

6 Aug

“You’re worse than me” Trump tells Turnbull in leaked transcript

 

For those of you who haven’t read the full transcript of the phone call between US President Donald Trump and Australian PM Malcolm Turnbull, here’s the link.

For the politically aware, the transcript serves to confirm what we’d long since concluded: the agreement by the US to take refugees from Manus Island and Nauru is entirely dependent on the outcome of an “extreme vetting” process which, as Turnbull reassures Trump, means the US doesn’t actually have to take anyone. Trump only has to be seen to follow the process.

Turnbull also reassures a skittish Trump, worried about the moral character of the refugees, that they are good people we have imprisoned only because they travelled to Australia by boat. Had they arrived by plane, Turnbull states, they would be living here now.

Turnbull has unwittingly impaled himself on the horns of a dilemma: in order to persuade Trump he isn’t sending him “the next Boston Bombers” the PM, no doubt unquestioning in his belief that the phone call will remain secret, goes to some lengths to convince Trump the refugees are of good character and not potential terrorists, but we have imprisoned them anyway, in horrendous circumstances, for the non-crime of having arrived in a boat.

Let this sink in. Australian politicians have imprisoned and tortured those now acknowledged by the Prime Minister to be good people, purely to gain political advantage. Australian politicians have spent billions of taxpayer dollars on the confinement and torture of good people, for political advantage.

In my understanding of the word, this is depraved.

Some mainstream media commentators have praised Turnbull’s demeanour during the phone call. Some have claimed that he “won.” This is how depravity is normalised. By media unquestioningly accepting the “normality” of depraved exchanges. There can be no “winner” in what amounts to a discussion on people trafficking by people traffickers, and I have yet to see this exchange between Turnbull and Trump named for what it is.

What Turnbull “won” is unclear, since at its most base, the negotiation concluded with Trump being reassured that he does not have to take anyone from Manus and Nauru as they can all fail his extreme vetting, that’s up to him, while Turnbull grovelingly agrees that we will take all those Trump “needs to move on, anyone. Anyone.”  Momentarily setting aside the depraved nature of the discussion, how can this possibly be a “win” for Turnbull and Australia?

It’s indicative of how normal depravity has become in Australian politics that much of the mainstream media is apparently entirely unaware of it: even the ABC’s Chris Uhlman described Turnbull as having “won.” Are commentators incapable of acknowledging the depravity of two excessively privileged men treating refugees as less than human?

The leaked transcript has revealed nothing new: it has confirmed what many of us already long believed: that refugees imprisoned by Australia in off-shore concentration camps have been stripped of all humanity, and reduced to political pawns in a depraved political game designed to appease the most ignorant, racist and base amongst us.

The question is, are we prepared to accept this depravity from our politicians? Because if we are, we enter into this depraved state alongside them and by our collusion, and the collusion of our media, normalise the persecution of innocent people for political gain.

You think this will stop with refugees? You’re dreaming.

 

 

 

 

 

 

 

Presumption of innocence, or attacking victims & the legal system?

2 Jul

 

I’m somewhat baffled by the insistence of George Pell’s more vocal and public supporters that he is being unfairly treated. He has, they assert, been subjected to years of suspicion and innuendo and this, they argue, makes a fair trial impossible. Their opinion: he is the victim of a witch hunt and should not have been charged. The ludicrous conclusion of this argument is that nobody should be charged with anything if there’s been public commentary prior to those charges being laid.

I would like to see some proof of this claim of inevitable prejudice due to Pell’s profile, though I doubt there’s relevant data. What is interesting is that whilst Pell himself has welcomed the opportunity to at last defend himself in court, his Australian supporters seem hell-bent on declaring the process already poisoned. Obviously they aren’t respecting Pell’s desire for his day in court. So what are they doing?

Amanda Vanstone, former ambassador to Rome and Pell admirer, wrote in the Sydney Morning Herald in May: how would you like to throw out your own right to a fair assessment of whether you should be charged in the first place together with the right to a fair trial if you are charged? Vanstone goes on to further question the integrity of the Victorian DPP (to whom she was presumably referring in the phrase “fair assessment of whether you should be charged in the first place”) and Victoria Police, and to rail against latte sippers in cafes who she claims deny Pell the presumption of innocence. Vanstone’s descriptions of those calling for Pell to be held to account include “a baying crowd” and a “lynch mob from the dark ages.” Inevitably, she includes victims and alleged victims of sexual abuse by priests in her derogatory commentary.

Then take Tasmania Archbishop Julian Porteous’ comments in the Hobart Mercury on Thursday, when police announced they ‘d charged Pell:

HOBART Archbishop Julian Porteous says he is “shocked and disappointed” his former colleague Cardinal George Pell has been charged with historical sexual offences by Victoria Police.

“I think it’s terrible these claims have been made against him. I don’t believe they’ve got any substance to them,” Archbishop Porteous said. [emphasis mine]

He said he was also worried about the impact the high-profile nature of the case would have on a fair trial.

“The possibility of a fair trial is compromised. I don’t know how a jury could proceed with a trial where [there is] so much media out there.”

Archbishop Porteous also referred to journalist Louise Milligan’s book Cardinal, published in May, which details some of the allegations made against Cardinal Pell.

He said media coverage and the book were “creating a very unfair environment for justice”.

Cardinal Pell, 76, the Vatican’s finance chief, was charged by summons today with several historical offences dating back to his time as a Ballarat priest and Archbishop of Melbourne.

The Catholic Archdiocese of Sydney — where Pell was Archbishop from 2001-2014, and where Archbishop Porteous was an auxiliary bishop from 2003-2013 — released a statement saying the Cardinal was “looking forward to his day in court and will defend the charges vigorously”.

Archbishop Porteous said Cardinal Pell was “a man of absolute integrity”.

The Porteous and Vanstone reactions are little different from the reactions of some family members when one of their number is accused by another of sexual abuse. There is disbelief and scapegoating of the alleged victim, and blind defence of the alleged perpetrator. This is not presumption of innocence. It’s taking a side, and it’s prejudiced. It’s nothing more than opinion, and reveals the inability of the bystander to acknowledge any possibility other than his or her opinion.

Pell has welcomed the opportunity afforded him by Victoria Police to put his case in a court of law. His supporters must respect his stated wishes, and cease muddying the waters by attempting to manufacture cause for a trial to be abandoned. This is not presumption of innocence. It’s a denial of justice, both to Pell and to the complainants.

It is worth reiterating that nobody, not Vanston, not Porteous, not Paul Kelly, Andrew Bolt, Miranda Devine or indeed anyone one of us can know the truth of this matter. None of us were present. Pell was present. The alleged victims were present. This matter must be left to the best process we have: the process of law. It is not presumption of innocence to deny that process to Pell, and it is not presumption of innocence to attempt to denigrate and undermine the institutions that, in this intensely scrutinised case, are all we have to administer justice.

 

 

 

In the Pell case, complainants have equal rights to justice.

30 Jun

 

Yesterday came the momentous news that Victoria Police have charged Cardinal George Pell with multiple allegations of the crime of sexual abuse of children, following their investigation of complaints made by multiple accusers.

The matter is now sub judice, which means there can be no commentary on the charges and allegations, and no predictions of verdict. Sub judice does not forbid all commentary, and the above link is a guide to what may and may not be published. Please read the first couple of pages before leaving inflammatory comments that might be in contempt.

There is also an interim suppression order on the details of the charges, requested by Pell’s lawyers.

My thoughts are with those complainants who now face an arduous courtroom experience, during which our adversarial legal system will permit Pell’s lawyers to tear them to shreds. Already there has been much commentary from Murdoch hacks that the charges against Pell have been instigated by a vengeful and incompetent police force hell-bent on conducting a witch hunt. In other words, as far as Paul Kelly, Miranda Devine, Andrew Bolt, Gerard Henderson and the other usual suspects are concerned, the complainants are liars and it is necessary to question police integrity. How this commentary is not flagrant abuse of the sub judice rule, I have yet to ascertain.

Much media coverage to date has focused on Pell’s right to justice. However, the complainants also have the right to justice. It is indicative of an almost entirely unexamined societal attitude that, particularly in sexual matters, the rights of the accused are likely to be the subject of greatest concern, while the complainants are, in the very essence of our law, obliged to prove they are not liars.

It’s amazing that Pell has been charged. In itself, this signifies an extraordinary change in societal attitudes to the sexual abuse of children, a change set in motion by the Gillard government’s Royal Commission into Child Sexual Abuse, itself so fiercely opposed by several of those who yesterday claimed a witch hunt.

I have no idea how this will play out. Obviously, Victoria Police consider they have sufficient evidence to proceed. They have not assumed the complainants are liars. Pell is the highest ranking Catholic to be faced with such allegations, and the case has drawn global attention. For the sake of all concerned, most particularly the complainants, this situation must be allowed to run its legal course, whether you agree with the system or not. It’s the only one we’ve got.

Ive decided to add this astounding rant, published this morning by The Australian and written by Paul Kelly, as the site is pay-walled. 

In this momentous event, it is not just Cardinal George Pell who is on trial — it is the integrity of Victoria Police, the justice system and our capacity to deliver a fair trial.

There is no precedent for this situation. The most important Catholic leader in Australia since Daniel Mannix and close adviser to Pope Francis is being tried against allegations that Pell himself has perpetrated historical sexual offences.

This decision by Victoria Police comes after an unprecedented and manic campaign against Pell, leaks to the media, vicious character assaults in the mainstream media and grave doubts about the way police have conducted their inquiries.

The risk now is that the historic, unforgivable and appalling extent of child sexual abuse in the Catholic Church has taken yet another tragic turn — a show trial against the nation’s most senior Catholic figure. This is precisely what many people want.

The justice system must ensure it does not eventuate.

The issue here is not Pell’s handling of child sexual abuse allegations within the church — it is something entirely different; that Pell himself has engaged in sexual offences.

The decision to charge Pell is a shattering blow to the Catholic Church. The ramifications will last for years even if he is cleared.

The campaign of hatred against Pell transcends the deep and legitimate grievances of the victims and families. It is tied to the idea that Pell must be punished for the sins of the church and that this constitutes a form of justice for the victims.

Indigenous leader Noel Pearson, when venting his concern last month over whether Pell would get a fair trial, put the moral issue up in lights — the wrong done to victims of sexual abuse cannot justify a wrong being done in a witch hunt against Pell.

The case against Pell draws upon allegations of sexual offences by many complainants.

He has declared the claims are false. It is hard to believe these court proceedings will be finalised quickly. Whether Pell can receive a fair trial hangs in the balance. This is not just a trial for Pell and the church. It is a test of our institutions, our justice system and the culture of our civil society.

Convince me this isn’t written with intent to foul the Pell case.

 

 

 

 

 

 

 

Speaking freely of the dead

11 Mar

 

The death of The Australian’s controversial  cartoonist Bill Leak yesterday provoked a storm of polarised emotion on Twitter, as colleagues expressed their shock and sorrow, and representatives of groups Leak humiliated and ridiculed in his work refused to abide by the rules of what was referred to as “common decency and good manners.”

These rules apparently require one to be silent if there’s nothing nice one can say, especially at a time of death and bereavement. The irony was lost on no one in the latter groups, and practically everyone in the former: Leak himself blatantly despised common decency and good manners, and earned his living giving those niceties the finger in the name of free speech.

In his later work, the cartoonist lampooned LGBTQI people, Muslims, the Safe Schools program, Indigenous people,the Human Rights Commission and its head Gillian Triggs. Because of these cartoons, he is lauded by admirers as an outstanding proponent of free speech.

Action was brought against him under the now infamous Section 18C, on the grounds of offence he caused to Aboriginals with a particularly patronising and sneeringly vitriolic cartoon. The case was eventually dropped.

A life has many stages, and those who knew Leak in earlier days, as well as those whose political ideologies he supported, are naturally grieving his unexpected death. Yet as so often happens in death, little acknowledgement is made of the dark side of the deceased, provoking outrage in those who’ve suffered the racism and marginalisation so evident in his later work, and who, equally naturally, feel no loss at his passing.

The efforts by the former to silence the latter were something to behold. Here’s one example, from former PM Tony Abbott’s sister, Christine:

I’ll leave you to deconstruct that example of conservative hyperbole in which criticism is conflated with assassination and beheadings. Clearly Ms Foster does not advocate unfettered free speech by Mr Leak’s critics, while staunchly defending her right and his to express whatever opinions they like in whatever manner they choose.

Of course the accusation that you are not observing “common decency and good manners” is an accusation intended to shame, as is the call for you to “respect” the dead, implying that you don’t have the class to know how to behave in such a situation and someone who does has to tell you.

This latter is a demand I’ve never entirely understood: why am I required to “respect” someone simply because they’ve died?

The reactions to Leak’s death on Twitter yesterday were a microcosmic example of class and privilege setting its sights against anyone who refutes the worship of its idols, using the same tools of contempt, ridicule, shaming and humiliation to achieve silencing as were employed by the idol in his later years.

It seems obvious to me that anyone has the right to speak freely of their relationship with and opinion of a dead man or woman. I can see no reason why those who admired Leak should castigate those who did not for failing to engage in hypocrisy. The idea that death eradicates the hurt and damage any individual might have inflicted on others in their lifetime is ludicrous, as is the demand that we feel sympathy purely on the basis of death. The evil that men [sic] do lives after them.

Common decency is a fluid concept, determined by what suits the ruling classes rather than the commons at any particular moment. Good manners are things I tried to teach my dog.

Respect, I would argue, is sharing space with views different from our own, and not shaming or silencing others because of that difference. It is, in my opinion, perfectly fine for those who do not view Bill Leak with fondness to say so. It is domineering and deceitful for his supporters to fail to acknowledge the legitimacy of those opposing views.

Free speech is for everyone, not just the privileged establishment, and it is everyone’s right to point out when (and which) emperor has no clothes.

Funny how so many simply do not get that.

 

 

How to deal with being raped: two incompatible points of view.

7 Mar

 

On ABC Qanda last night, Icelandic writer Thordis Elva spoke about how she had, over a seventeen year period, communicated with and finally forgiven Australian Tom Stranger, who raped her when she was sixteen and he was eighteen.

Stranger raped Elva as she lay literally paralytic from the effects of alcohol, in her own bed. He’d taken her home from a party, where friends were so concerned they’d wanted to call for medical assistance. Stranger undertook to protect and watch over her until she recovered. The rape took place over two hours, and so damaged Elva she was unable to walk properly for some time.

The two have since given a TED talk on their many email encounters, which were initiated by Elva and culminated in a physical meeting in Cape Town. Stranger remarks on the suitability of this country for their purpose, given the truth and reconciliation project of the Mandela government that sought to address crimes against humanity during decades of apartheid in South Africa, employing a process that involved admissions of guilt, and subsequent forgiveness by victims.

Stranger and Elva have written a book about their long experience of seeking a resolution to their victim/perpetrator relationship. They finally reached a point where Stranger was able to take responsibility for his actions, and name himself as a rapist. This ownership of his behaviour has allowed Elva to find relief from her feelings of hatred, rage and desire for revenge.

While I don’t find it at all difficult to imagine the relief and liberation I’d feel if a perpetrator admitted his crimes against me, I do find it difficult to imagine wanting a relationship with him that would see us co-authoring a book, and travelling the world together, sharing a stage.

As Elva notes, and I agree, forgiveness is something victims do for ourselves, not for the perpetrator. However, what I couldn’t extrapolate from the TED talk or Qanda, or interviews I’ve read, is how she moved emotionally and intellectually from regarding Stranger as an assailant, to interacting with him as a colleague.

Or perhaps not so much how, as why? Releasing myself from dark feelings and desires so as to get on with my life is both sensible and healthy. But keeping the rapist in my life?

I can forgive the perpetrator for my own sake, but that doesn’t mean I ever want to see him again.

Also on the panel last night was Josephine Cashman, Indigenous lawyer and business woman. Ms Cashman’s take on rape is situated at the opposite end of the continuum, and she was rather dismissive of Elva’s story. Ms Cashman stated unequivocally that sexual assault should be dealt with by the legal system, women must go to the police, the perpetrator must be charged, tried, convicted and incarcerated.

Which in theory sounds quite logical, however, as this must-read article by Jane Gilmour points out, that apparently logical process is rarely the outcome of sexual assault allegations. The legal system can be brutal to victims of sexual assault, and conviction rates are notoriously low.

I admit to feeling not a little creeped out by Mr Stranger when I watched the TED talk. I was unable to get past my knowledge of him as a man who had cruelly  and opportunistically raped an entirely helpless woman, over a two-hour period. I didn’t really care what he had to say about his later realisation, self-evident to me, that at the time he’d been more concerned about his wants than Ms Elva’s needs and safety.

In the spirit of truth and reconciliation I tried quite hard to find a point of contact with Stranger. All I felt was dizzy and sick. Yes, I can imagine the miserable, criminal psychopathy of a man who rapes a very ill and barely conscious woman he’s promised to care for. Yes, I can pity it. I just don’t want it or him anywhere near my life.

It seems to me on reflection, that both Ms Cashman and Ms Elva are unrealistic. For very many victims of sexual violence and other violence against women, engaging with the perpetrator is the very last thing we want to do. Taking the legal option is often described as being raped all over again, and it is disingenuous of Ms Cashman to pose that option as a logical process that results in justice. It isn’t, and more often than not, there’s no justice to be had.

It is possible to achieve a state of comparative peace or forgiveness without any involvement with the perpetrator, and preferably with help and support from others.

A woman is forever changed by the experience of sexual assault, and it’s impossible to recover the self who existed before the attack. This is just one of the many losses caused by rape: the loss of who I was before.

I don’t think there’s such a thing as “closure” or “resolution.” There is only finding a way to live your life as fully as you can, in spite of what has happened to you. There’s no formula for this. There’s no prescription.

It’s the victim’s task, and how unfair it seems, to find her way through the hell of rape. It can take a lifetime. And nobody can or should tell a woman how she must do it. If you don’t do it Ms Cashman or Ms Elva’s way, you haven’t failed. You’ve succeeded in searching for and finding your own way to take back your life. And you might have to do it more than once.

 

 

 

 

There’s honour even amongst morality’s dregs? Milo & the alt-right

22 Feb

milo_yiannopoulos_c0-40-640-413_s885x516

 

Milo Yiannopoulos, Breitbart editor, intellectual featherweight and fascist star turn adored by the alternate right who till yesterday saw him as a warrior king in their battle against “political correctness” and perceived left-wing censorship, has finally come spectacularly undone.

To the point where his followers (amongst them the likes of Rita Pahini, Chris Kenny and Andrew Bolt in this country) who have thus far endorsed his foul outbursts against Muslims, Jews, women and transgender people as an exercise of the right to free speech, have found themselves in unlikely and uncomfortable moral confusion over Milo’s positive attitude towards pedophilia, and overt sympathy for perpetrating catholic priests.

Yiannopoulos was to have given the keynote address at the Conservative Political Action Conference later this month, and yesterday (a bad day for Milo) organisers felt compelled to withdraw their invitation.

Breitbart News, whose former editor-in-chief Steve Bannon is now President Donald Trump’s lead strategist, is reportedly considering dumping Milo. At least we now know the alt-right’s bottom line: slander anyone on grounds of race, ethnicity, sexual preference and gender, but don’t publicly advocate pedophilia. There’s honour even amongst morality’s dregs, apparently.

Publishing house Simon and Schuster yesterday dropped Milo, terminating their contract to publish his forthcoming book. They stood by him while he slandered Jews, Muslims, women and transgender people for money and spectacle, but apparently a line was crossed with his sympathetic stance towards pedophilia.

It’s gratifying to witness the extreme right writhe in unaccustomed moral anguish when confronted with speech even they cannot accept. Who knew there was such a thing?

Yiannopoulos attempted to defend himself: “My book has been canceled”  he wailed on Facebook (Twitter having banned him some time ago) in baffled outrage, getting the spelling wrong in his time of extremity as anyone might.

Wikileaks’ Julian Assange then rushed to Milo’s defence from his lounge room in the Ecuadorean Embassy, tweeting that poor Milo is the victim of “politics disguised as morality” and, god help us, he’s been censored!

Well, Assange is wrong: Milo hasn’t been censored. Any publisher can publish him, he can self-publish, and any organisation is free to extend him an invitation to keynote. If they choose to ignore him that is not censorship, you’d think Assange, of all people, would understand that.

What Milo is experiencing are the consequences of free speech. He remains free to say whatever he wants, in the US at least.  Others have equal freedom to decline to listen and disseminate his speech. Refusing to listen and disseminate is not censorship, it’s exercising the agency and the right to decline to listen and disseminate.

Many among us have experienced the refusal to listen, and to disseminate our points of view, not a few of us from the very groups Milo has singled out for discrimination and contempt. He’s had a good run. Now his masters are done with him. You can’t go round advocating the rape and molestation of young boys, even amongst the alt-right, it seems. Who knew they had standards?

Update: Milo resigns from Breitbart:

And this is just for fun: 

My tiny hands are bleeding: Vanstone on protest

6 Dec
The Exceptional Amanda Vanstone

The Exceptional Amanda Vanstone

 

In yet another piece of bellicose dross on the thoughtlessness of protesters, former Howard immigration minister turned ABC broadcaster and Fairfax columnist (via ambassador to Rome) Amanda Vanstone, yesterday unleashed her inner curmudgeon in this indignant rant titled “The ‘look at me’ narcissistic politics of the left.”

On reflection, her curmudgeon aspect is not that inner, but let’s not digress into personalities.

Briefly, Vanstone suffered trauma when as a young woman, indentured to the Myer group, she was forced to walk the streets of Melbourne bearing a load of something or other tied up with string that cut into her hands so badly she was obliged to make occasional stops in order to lay down her burden on the pavements and give her tiny hands a break.

One day, she was prevented from enjoying even this small relief by a crowd of “well-fed” protesters, upset about Australia’s involvement in the US war on Vietnam in general, and in particular, the napalming of Vietnamese children.

The utter selfishness of them, whines Amanda, in anarchically denying her respite from pain, and quite possibly preventing other people from going to the doctor or shopping in Myers. Yes, there’s no question. Napalm Vietnam to kingdom come, but what is really wrong here is that some Australians are inconvenienced.

This has been the aggrieved tone of almost every comment I’ve read and heard since some WACA activists glued themselves to the gallery in the House of Representatives last week in protest against our torture of and other criminal actions against those who legally sought asylum in our country.

Of course, those asylum seekers, now refugees, also inconvenienced Australians didn’t they, in the manner of their arrival and then sewing up their lips and dying and suffering the worst mental health outcomes per capita of any group in the western world. Now we have to bear global chastisement, and we still haven’t managed to get rid of them to a third country.

We speak often on the topic of American exceptionalism, but rarely do we mention Australian exceptionalism. It’s time to start.

Australian exceptionalism believes we ought not to be put upon by any of the world’s estimated 60 million refugees fleeing conflict and violence, for our sovereignty is of far more consequence than any human life, even those lives we have ourselves contributed towards endangering.  This is the meta level of Australian exceptionalism.

Australians who don’t care about refugees must not, under any circumstances, be inconvenienced by those who do and take to the street or parliament house to express their concerns at the actions of our recalcitrant governments.

This actually applies to public protest in general: there is a class amongst us who abhor protest, it makes their tummies tingle and all they want is to make it stop because they can’t stand a discomfort worse even than having parcel string leave weals on your palms.

This class puts their comfort ahead of every other human concern, and so we have Vanstone and her ilk believing they are deserving of greater consideration than napalmed Vietnamese children and tortured refugees.

It isn’t “lefty” concern and protest that’s the problem here. It’s entitlement, and an unfounded belief in exceptionalism, both national and individual, that is corroding public discourse and daily life. Nobody is entitled to a life free of all obstacles, be they large or small.

Being delayed or otherwise temporarily inconvenienced by protesters who are legitimately expressing their freedom to speak  on behalf of those who are silenced is a very small obstacle and for mine, those who cannot tolerate even this much without complaint are psychologically and emotionally dysfunctional, and they urgently need to get themselves seen to.

 

 

 

 

 

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