Archive | June, 2011

Scott Morrison’s epiphany. And you thought Raquel’s was amazing! Plus a QC on invasions.

29 Jun

Scott and Tony share a private moment

Forget the series of real epiphanies experienced by the participants in the SBS seriesGo Back Where You Came From, marvellous as they were to witness, though the misanthropic Paul Sheehan, seemingly incapable of recognising genuine feeling when it bites him in the arse, continues to accuse the producers of emotionally manipulating both cast and audience.

Far more demanding of our attention is the miraculous appearance of what we can only conclude is the “real” Scott Morrison, after months of us having to listen to his cruel evil twin. Morrison has apparently gone through a dark night of the soul, during which he wrangled with his bad side and overcame it, to emerge cleansed, and with a new concern for humanity.

The fake Scott Morrison who whined disgracefully about the cost to Australian taxpayers of flying the bereaved from Christmas Island to the funerals of loved ones drowned in the boat tragedy has vanished, to be replaced by a caring, compassionate, emotional human being, appalled by the Gillard government’s inhumane plan to send 800 asylum seekers to the hell of life as a refugee in Malaysia. They are human beings! By God!

The “real” Scott Morrison puts forward a passionate argument for the re-opening of the Nauru detention centre where, unlike in Malaysia, asylum seeker children will be allowed to go school; medical assistance will be available when needed, everybody will be properly fed, and nobody need fear the cane. A bucolic idyll, by comparison.

It looks like the Gillard government has won the race to the bottom, just as Kevin predicted they would.

Meanwhile, back at the Sydney City Council, they’ve decided to use the term “invasion” in their corporate plan preamble to describe European settlement.

Predictably this has aroused the ire of many, who argue that the term refers solely to military acts, and is thus completely inappropriate because the arrival of the settlers was nothing of the kind.

We will decide who comes to this country and the manner in which they come!

However, No Place For Sheep can reveal that use of the term “invasion” was legitimized by no less a figure than the Solicitor General for Australia, David Bennett QC, when he defended the Howard government’s excision and migration laws in the High Court back in the early 2000’s as follows:

Today, invasions don’t have to be military … they can be of diseases, they can be of unwanted migrants….

So suck that up, all you invasion deniers. You’ve been told.

 

Become a school chaplain: no qualifications needed, just believe in God

28 Jun

Here is the description of the School Chaplaincy Program taken from website of the Department of Education,Employment and Workplace Relations:

This voluntary program assists schools and their communities to support the spiritual wellbeing of students. This may include support and guidance about ethics, values, relationships, spirituality and religious issues, the provision of pastoral care and enhanced engagement with the broader community.

School chaplains are not required to have any qualifications at all, in any field. Yet they are charged with the responsibility of “guiding” students through the minefields of relationships, ethics, values and spirituality.

It’s intolerably negligent of the government, and schools participating in this program,  to permit any one in a school community to “provide guidance” to school students in the complex and sensitive areas of ethics, values, relationships, and spirituality, without any training at all in these areas, or any other for that matter.

The provision of these unqualified “support” chaplains in our schools is costing us $165 million over three years.

Do we have unqualified nursing assistants in hospitals? Do we have unqualified teachers’ aides in schools?

The program overview continues:

While recognising that an individual chaplain will in good faith express his or her belief and articulate values consistent with his or her denomination or religious belief, a chaplain should not take advantage of his or her privileged position to proselytise for that denomination or religious belief.

I read this with utter incredulity. The chaplain is not required to have any qualifications, but the chaplain is permitted to articulate beliefs and values consistent with his or her denomination or religious beliefs.

As the school chaplains have no qualifications in the areas in which they are supposed to provide “guidance” for students,one can safely assume the the government doesn’t really expect them to do that. Or if the government does expect them to do that, this is a bigger scandal than that of the unqualified installers of pink batts.

Scripture Union of Queensland is a prominent supplier of school chaplains.From their website:

Working alongside other caring professionals, SU QLD Chaplains care for young people’s spiritual and emotional needs through pastoral care, activity programs, community outreach and adventure-based learning.

Most importantly, SU QLD Chaplains provide a personal point of Christian contact, care and support for students, teachers and their families within their schools.

And there we have it. School chaplains are in public schools to promote Christianity. That’s the only thing they are “qualified” to do. All the job requires is a belief in the Christian god.

It’s dangerously negligent for the government and schools to let  untrained chaplains loose in schools, giving them an entirely unearned privileged position advising students on relationships, ethics, values and spirituality. The only thing they can possibly do is advise students from a Christian perspective. In the wider world, we have a choice about who we go to for guidance and advice. Nobody forces us to go to the Christians or any other religious group. Yet in our public schools students have as their source of guidance the unqualified religious?

What happens to, say, a student struggling with their sexual identity who thinks they might be gay? Given the dominant Christian perspective on homosexuals as articulated by the Australian Christian Lobby’s Jim Wallace, which is to lovingly expel them.

The questions for Minister Peter Garrett are: why isn’t this money being used to provide more qualified counsellors in schools? Why is the government financially supporting religious activity in public schools? Why is the Minister putting children at risk by offering them guidance from people who are totally unqualified to give it?

This is a completely unacceptable situation from every perspective. Our students are entitled to qualified non-religious counselling when they’re in difficulties. To offer them religious proselytising instead is despicable.


Mentioning the war – on the Watermelon Blog

26 Jun
WikiWorld comic based on the articles "Go...

Image via Wikipedia

Have a read of Mentioning the war on the Watermelon Blog. David Horton reclaims THAT word from the climate change deniers who call Godwin’s Law!

Go back part three: Don’t call me a leftie!

24 Jun

Abbott you've been dickrolled. by David Jackmanson via flickr

Go back where you came from: Part Three

I was amused to see Roderick, vice president of  a branch of the Young Liberals, appear again in last night’s episode sporting the tee shirt with Tony Abbott in a lifeguard’s bonnet and budgie smugglers on the front. Unfortunately I couldn’t read the slogan.

Later he showed up in Congo wearing Julia Gillard as a lemon on his chest. Roderick is to be commended for his commitment to furthering his goal, stated at the beginning of the series, that he did not intend to allow anyone to cast him as a leftie. He simultaneously pushed domestic political propaganda for the home audience, and I’m certain he is to be watched as a future politician.

I’m struggling with on-going ambivalence about this show. On the one hand, it’s a remarkable achievement. I mean, imagine the logistics involved in pulling it all together. Give credit where it’s due, I say.

The fusion of documentary and reality TV genres was inspired: while I found the Big Brother style narration a little irritating it certainly allows the program to speak to a broader audience than a straight doco. It was a clever marketing decision, and also  allowed the participants an on-going and authentic emotional engagement that would not have been as easy in a doco.

However, I’m unable to shake a sense of voyeurism and exploitation. I think this could have easily been avoided by including footage of whatever negotiations took place between the producers and the asylum seekers and refugees who took part in the program. We get very little sense of their agency: they are portrayed as largely without any.

While they obviously have severely restricted agency in determining the course of their lives, I think it would have been respectful and humanizing to at least show the audience how they were invited to take part, and how they accepted the invitation.

Instead, we are left with an impression that they passively exist for our consumption, while the agency of the white participants is taken for granted. Raquel, for example, was given a choice about visiting Congo and she declined.

At the same time, the face to face interactions between the Australians and the refugees worked extremely well to humanize them, counteracting the Gillard government’s on-going efforts at dehumanization by isolation.

As the philosopher Emmanuel Levinas pointed out, when we are denied interaction with the face of the other, we are denied interaction with our humanity and theirs. Go back to where you came from achieved a great deal in this regard, and this is one of it’s most powerful strengths.

Two participants did have their beliefs about boat people reinforced. Having seen the camps in which refugees languish for years awaiting resettlement, the sense of unfairness that these people should be usurped by boat arrivals was strong.

It’s probably entirely unreasonable to demand that anybody fleeing death and persecution should first consider others who may be worse off than even them. Such moral considerations are easy for those of us who are safe. Put any one of us in a war zone and we might well discard all moral niceties, and bolt to anywhere in any way we can.

Hopefully, the show will have gone some way to exposing the constellation of false assumptions that underly Australian attitudes to asylum seekers. But I’m not holding my breath.

Changing the gender paradigm: it’s women’s work

24 Jun

Changing the gender paradigm, in On Line Opinion today.

An essay on women in the workplace, baby clothes, pitfalls in the social process of gendering, and Foucault’s analysis of hegemonic manipulation. Enjoy!!!

Raquel is a bogan? So what’s that make the rest of us?

23 Jun

Go back to where you came from: Part Two

I don’t know if it was the confusion of the raid, but it looked to me last night as if two of the Australian men taken along with Malaysian immigration officials for the ride, actually joined in ferreting out those miserable refugees from the rat’s nests they called home, and in sending them into a legal system where they’ll be subject to a variety of possible punishments including caning. I don’t want to believe that, but it’s what it looked like.

Caught up in the excitement of the chase, perhaps. Can happen to anybody.

Young Raquel, who I hear has been subjected to torrents of Twitter abuse on account of being considered a “bogan,” positively reveled in the rounding up of women, children and men, declaring that’s it’s what we should be doing in Australia because these people have done the wrong thing. (Apparently racism is a bogan characteristic.I thought it was much more widespread than that.)

Raquel was later questioned about herself by a UN official at a refugee camp in Kenya where she’ll spend the next few days of her life trying not to go to the toilet. In response to his questions Raquel replied that she does nothing, she doesn’t work, and she stays at home with the dogs. The UN official looked bemused. Life is odd in Western democracies.

I don’t really approve of the Twitter crowd’s attack on Raquel. I’m a subscriber to the opinion that the bogan is a construct created by the middle classes to give themselves something to feel superior to. This indicates terrific insecurity on the part of the middle class, if they need to trash somebody else in order to feel like worthwhile human beings.

It strikes me as ironic that a participant in a program that demonstrates extraordinarily well how comfortable Australians construct a refugee other in order to feel morally superior, is herself subjected to this othering by her countrymen and women. It confirms my suspicion that one of the most common ways human beings reassure ourselves about our worth is to measure it against someone we think is in some way less than us. Boganing is but one example of this, as is the moral condemnation of asylum seekers.

Then there’s those of us who morally condemn those who morally condemn asylum seekers and bogans.

In truth, there’s a bogan in all of us.

As for the program – I find myself wondering what the refugees think of having six privileged white people plus camera crew and gear plonked down in their midst, in the interests of producing a spectacle for everybody back home. The middle class hungers for spectacle, and the miseries of others temporarily satiate that craving. Is this morally repugnant exploitation? Whose interests does this program serve? What difference will it make to those refugees?

Or in the end, is it all about us?

Gillard government ideology silences victims

23 Jun

Having now published two articles on ABC’s The Drum on the topic of the Gillard government’s National Plan to prevent violence against women and their children, I’m convinced  that there are an awful lot of people who believe that there’s only one kind of family violence worth talking about, and that’s male violence against women.

The number of times I’ve been attacked for “distracting attention” from this form of violence because I’m pointing out that there are also female perpetrators of family violence against women and children, and this should not be ignored by  any National Plan. This gives a troubling insight into an established truth regime created and perpetuated by the  Plan through its own definition of domestic and family violence.

“Truth regime” is a term coined by French thinker and philosopher Michel Foucault. Foucault argued that we conduct our lives under the largely unacknowledged control of  “truth regimes.” A truth regime is a construct of political and economic forces that command majority power in society, with which we are obliged to conform to varying degrees, if we want to be accepted and stay out of prison.

Among other things, truth regimes circulate statements that are prescriptions for what populations should consider to be the “natural” order of things.  One of the ways this control is achieved is by ignoring and thus silencing any other perspective when designing and legislating public policy.

The National Plan is a brilliant example of a dominant ideology constructing a truth regime under which we must all labour, in this case, for the next 12 years. The truth they’ve consructed is: domestic and family violence is overwhelmingly perpetrated by men on women and “their” children. No matter how many voices are raised with stories of family abuse they’ve experienced at the hands of women, they don’t count. They’re invalid. They’re not in the Plan’s agenda.

Note the possessive, “their children.”According to the truth regime, children belong to women. Never mind that the UN Convention on the Rights of the Child, to which we are signatory, has set out a whole raft of children’s rights, including the right for children to have rights entirely separate from their parents. The National Plan says children belong to women.

Responses to my criticisms of the inadequacies of the Nation Plan, which are basically that it will achieve little until it addresses FAMILY violence and not just male violence in families, indicate that there are many subscribers to this truth regime who have a great deal invested in denying all other family violence. This is extraordinary when one considers how hard feminists and others have fought for decades to open the door on domestic violence and give victims a voice.

It seems that we are selective about which victims to whom we grant a voice. Victims of women are out of luck.

The reality is that we’ve been trying for forty years to address family violence from the position that it is all male perpetrated. We have achieved nothing in terms of preventing domestic violence, we’ve just become better at band-aiding the wounds. While one type of family violence never justifies another, it defies all logic that we focus our entire attention on one aspect of a complex situation and expect that we can change it.

Then there’s the common belief that if we acknowledge female family violence we’ll somehow detract from and minimize that perpetrated by men. Are we really so incapable of holding more than one form of violence in our consciousness at the same time? Are we obliged to live under a George Bush type ideology that states the truth as: women are always victims and men are always perpetrators?

The ideology on which the National Plan is based is silencing domestic violence victims and survivors who do not fit into it’s narrow definitions. The truth regime is firmly in place. There are sporadic protests against its dominance, and one can only hope that resistance to the ideology will increase over time, until a more realistic and holistic understanding of family violence takes its place.

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