Tag Archives: Pornography

The woman and the octopus, or how anti porn activists sabotage their own message

20 Oct

This article was first published in On Line Opinion

It ought to be de rigueur for anyone warning society about the perils of pornography to first state what they consider to be pornographic. As it is, the word is used to describe everything and anything to do with the public display of sexual behaviours, from the most innocuous, to the most stupid, to the most alarming, violent, and frightening. In fact, the word is rapidly becoming meaningless as anything other than code for “here come the wowsers,” and activists have only themselves to blame for this. They are heeded largely by those who already agree with them, which is useless in terms of getting any serious action going against the kind of pornography that damages people. They refuse to see that in tarring all pornography with the same brush they are sabotaging the message with generalizations and stereotypes, and that this deafens people.

In reality, many of those who dispute the anti pornography position are decent people, highly indignant at the activists’ lack of discrimination in determining the pornographic, and understandably resistant to having someone else’s moral perspective imposed upon them. One person’s sexually objectifying and degrading music video is another’s reference to surrealism and the politics of race, yet it could likely be that both are in agreement on the undesirability of violent porn.

From the outset the activists are frequently defensive, oppositional, and cult-like in their fervor and insistence that their interpretation is the “right” and only one. This is no way to get a message out to anybody other than those who already agree with you.

Agreeing on the pornographic

While what is considered pornographic can be very subjective, there are some criteria which most of us would agree could be used to set a community standard. Government regulation is already in effect in every medium other than the Internet, and I think, outdoor advertising. The Internet is a rogue beast. I would agree with the same restrictions on Internet content as are in place in every other medium. The problem is technical: how do we do that?

It’s likely true that since the advent of the Internet, public tolerance for sexually explicit images has risen as they are more easily accessed than ever before by greater numbers of people. The anti pornography crowd can rail as much as they like, they aren’t going to stop the production of these images, and they aren’t going to stop people viewing them. The very best we can hope for is enough restriction to protect children and limit access, safeguards we already have in place for other media, and that should be in place for outdoor advertising as well.

Woman with octopus

There is also no reason to oppose all sexually explicit images, as if the sexually explicit in itself is dangerous and anti social. This past weekend, for example, I visited the Queensland Art Gallery and came upon a work by Japanese artist Masami Teraoka called “Sarah and the Octopus/Seventh Heaven,” in which a woman is being pleasured by an octopus. (Yes, I would have laughed if someone just told me about it. Seeing it was another thing altogether.) In Japanese erotica images of women enjoying sexual pleasure with tentacled sea creatures is nothing remarkable, though the images are often interpreted in Western culture as being pornographic depictions of rape.

I found the painting erotic, and could see no signs that the female subject was feeling anything other than intense pleasure. I did wonder momentarily what Gail Dines would say about it, and assumed her comments would likely be stridently negative. As I gazed at the painting I thought that there are people who would like to stop me looking at an image such as this one, because they believe it will do me and the wider society psycho-sexual harm. Such people see sexual violence in every pornographic image. They see pornography itself as an act of violence against women, and they want me to “see” as they do.

Their vision casts images such as this painting in a negative and destructive light. I would never consider Teraoka’s work as dangerously pornographic unless that had first been suggested to me as a lens through which I ought to view it. So it is that the careless manner of speaking negatively about all pornography causes everything to be viewed as dangerously pornographic, and we are left with no other possible or legitimate ways of seeing. This is a tyranny and oppression we should resist.

For example, Clive Hamilton argues in his essay on photographer Bill Henson’s controversial images of adolescence that:

It is tragic that those who are responsible for sexualising children have robbed us of the ability to see Bill Henson’s photographs the way he intended. In destroying the sexual innocence of children they have destroyed the innocence of innocence.

Those who are responsible for “sexualising” children have not robbed us of anything in my opinion. On the contrary, those who like Hamilton and Dines demand that we relinquish our “innocent” gaze and replace it with the gaze of, in this case, the paedophile, are those who are responsible for attempting to if not rob, certainly alter for the worse our ability both to see innocence, and to see innocently. Henson should have known better, Hamilton concludes, and he should have realized that in today’s world photographs such as his cannot be “innocently” viewed. Therefore they should not be offered for viewing at all.

Personally, I will resist to my dying breath the efforts of anti pornographers to make me view the entire imaged world through a sexually dangerous and dysfunctional lens, whether I’m looking at Henson, music videos, Japanese erotica or Cosmopolitan. To look in innocence means to look without prejudice and preconditions, and to trust in the integrity of one’s own gaze. Hamilton’s ability to innocently gaze may well have been irrevocably damaged by those who seek to “sexualize” children. Mine has not, and I do not wish to join him in that trauma.

How to stop people wanting and making violent porn

The only way people will not participate in violent pornography, either by producing it or as viewers, is if they have a sense of self-worth that prevents them demeaning and abusing others or allowing themselves to be demeaned and abused. How are we going to produce human beings like that, given the culture in which we live and raise our young? The degradation of human beings is endemic in Western capitalist society indeed it’s a necessity if this form of society is to survive. Violent pornography is but one expression of this degradation. Like drug trafficking and people smuggling, it will never be “stopped” because there’s too much money and too much corruption involved in its production and distribution.

The best we can do is to educate our young to care for themselves and others, with the goal of creating a society in which degradation isn’t inherent. The rest is just sound and fury, unless the activists open their minds and hearts enough to engage with those who might not entirely agree with them, but who may well be on their side in some aspects of their battle.

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Review of Gail Dines’ “Pornland”

18 Oct
Pornography-400-x-300
Many thanks to Leslie Cannold for tweeting this review.
Pornography’s Effects: The Need for Solid Evidence
A Review Essay of Everyday Pornography, edited by Karen Boyle (New York: Routledge, 2010) and Pornland: How Porn Has Hijacked Our Sexuality, by Gail Dines (Boston: Beacon, 2010)

by Ronald Weitzer

In an earlier article in this journal, I critiqued a particular theoretical approach to prostitution, what I call the “oppression paradigm” (Weitzer, 2005; see also Weitzer, 2010). The present review extends this critique to some recent books on pornography, both of which are grounded in the oppression paradigm—a perspective that depicts all types of sex work as exploitative, violent, and perpetuating gender inequality. This paradigm does not hold that exploitation and violence are variables—present in varying degrees or absent in some kinds of sexual commerce—but are instead constants central to the very definition of pros- titution, pornography, and stripping. I have argued that those who adopt the oppression paradigm substitute ideology for rigorous empirical analysis and that their one-dimensional arguments are contradicted by a wealth of social science data that shows sex work to be much more variegated structurally and experientially (Weitzer, 2009).

The books under review make no pretense of being fair and balanced analyses of pornography. Several of the authors are self-described antiporn activists and, given their strong political views on the subject, it is no surprise that they are critical of pornography, say nothing positive about it, and offer sweeping generalizations to condemn it….

Gail Dines is an academic and well-known antiporn activist. For her, pornography is dangerous and has far-reaching effects on society: “As long as we have porn, [women] will never be seen as full human beings deserving of all the rights that men have” (p. 165). Her book, Pornland, echoes much of Boyle’s book in its arguments. What are Dines’ core claims?

1. Porn is becoming steadily mainstreamed, “infiltrating” the wider culture. This has happened to such an extent that we are now living in the midst of a “porn culture.” “Porn is now so deeply embedded in our culture that it has become synonymous with sex” (p. x). Dines’ examples of this mainstreaming include young girls’ sexy attire, women’s genital waxing (which began in porn), magazines such as Cosmopolitan and Maxim, music videos adorned with scantily clad women, shows such as Sex in the City, websites such as Girls Gone Wild, and “hookup sex” between young people which “is a lot like porn sex” (p. 114). There is no doubt that Western culture has grown increasingly sexualized in the past 20 years (Attwood, 2006). But it is a separate question (a) whether this trend is a bad thing, as Dines thinks it is, and (b) the extent to which pornography is responsible for this broader sexual- ization, a claim that is only sketchily documented in the book.

2. Dines imagines that there is a distinct category of “porn sex.” Porn sex is “debased, dehumanized, formulaic, and generic” (p. x). It differs from proper sex, which she defines as involving “empathy, tenderness, caring, affection” and “love, respect, or connection to another human being” (pp. xxiv, xi).

3. Porn is almost universally “degrading,” “dehumanizing,” and violent, with women as victims and men as perpetrators. “In porn the man makes hate to the woman, as each sex act is designed to deliver the maximum amount of degradation” (p. xxiv). Women in porn do not experience pleasure, “rarely” receive oral sex, lack agency, and are simply vehicles for men’s satisfaction (p. xxiii).

4. Pornography itself has become increasingly extreme: “what used to be considered hard-core is now mainstream pornography” (p. xvii). “Body-punishing” sex is now the norm, meaning that it typically involves very rough sex harmful to women’s bodies.

5. The slippery slope: Men who watch porn become “desensitized” and seek ever more extreme porn to satisfy themselves. Dines declares that “users need to eventually seek out more extreme acts as a way to keep them interested and stimulated . . . heightening the level of degradation is what keeps men interested in and aroused by porn” (p. 68). Inevitably, it seems, men “end up masturbating to images that had previously disgusted them,” including bondage, violence, and child porn (pp. 93, 94).

6. Porn has strong, unequivocal effects on viewers: Viewers are passive recipients who do not actively engage with and interpret messages and meanings. Porn “leaves little room for multiple interpretations” (p. 86), something media scholars would find outlandish. Dines rejects the notion that viewers are “sophisticated consumers who enjoy porn for the playful fantasy it is” (p. 82). This is a fiction created by the porn industry. It is “fantastical thinking that men can masturbate to porn images and walk away from them untouched by the misogyny” (p. 78). “The stories seep into the very core of their sexual identity” (p. xxii); “the ability to keep porn women separate from the women they date is eroded” (p. 67); men are “trained by the porn culture to see sex as disconnected from intimacy” (p. 92); and “porn trains men to become desensitized to women’s pain” (p. 74). The porn industry is depicted as “predatory,” preying on men and “hijacking” their sexuality (pp. xi, xii).

The Evidence

To evaluate these claims, it is crucial to ask if there is supporting evidence. Like Boyle’s book, Dines’ is evidence-thin. Although Dines cites a handful of academic studies, vir- tually the entire book is based on anecdotal information: (a) quotations from some men and women who attend Dines’ lectures; (b) her descriptions of some porn websites; (c) statements from a handful of actors and producers whom Dines met at the annual Adult Expo convention in Las Vegas; and (d) her accounts of selected scenes in porno- graphic videos. How does Dines use this impressionistic material and what alternative sources would be superior?

First, Dines did not conduct a systematic and rigorous review of porn websites or scenes, nor does she cite studies that do so. Neither are readers told how many websites or scenes she examined, nor how they were selected. Did she view 20 scenes or 2,000? She claims that they were representative—“these images are all too representative of what is out there on the Internet and in mass-produced movies” (p. xxi)—but we have no basis for believing that they were. With so much porn available today on the Internet and elsewhere, how could we ever construct a random sample from this universe to reach generalizable conclusions?

Older content analyses found that most pornography in videos and magazines was nonviolent (Scott & Cuvelier, 1987, 1993), and that the most sexually explicit or hard- core videos contained the least violence and the most reciprocal, egalitarian behavior between the actors (Palys, 1986). It is an open question how much violence exists in con- temporary, Internet porn, but there is no doubt that today’s porn is much more varied than what Dines claims.

Second, grand generalizations are made throughout the book. Dines frequently refers to “men,” “women,” the “porn industry,” “fans,” and “performers” as monolithic categories. Also troubling is the jarring use of terms such as “never,” always,” “usually,” and “most.” Similarly, nowhere does she define some frequently used terms: “degrading,” “dehuman- izing,” or “empathy.” She does give examples of acts that she considers inherently degrad- ing; these include anal sex, ejaculation on a woman’s body, two or more men having sex with one woman, and multiorifice intercourse. Whether these acts are indeed perceived as degrading by viewers and actors does not figure into Dines’ argument. They are simply defined as perverted by fiat.

Third, nothing is said about gay male porn, lesbian porn, alternative porn, porn made by women—which, together, constitute a sizeable share of the market. A small but growing literature on these genres shatters Dines’ sweeping claims about “porn” (see Bakehorn, 2010; Collins, 1998; DeVoss, 2002; Stychin, 1992; Thomas, 2010; Tucker, 1991). The prolifera- tion of alternative genres renders any generalizations about “porn” ludicrous. But even if we ignore these genres and focus exclusively on mainstream, heterosexual porn, most of Dines’ claims ring hollow. Some of the most popular sites (xvideos.com, redtube.com, porntube.com, youporn.com) contain a very wide range of content and are by no means restricted to the images that Dines claims are the norm. A cursory examination of these sites shows that it is quite common for men to provide oral sex to women (contradicting Dines). To claim that “we never see any kissing or touching in porn” (64) is simply false. To claim that all or most women in porn are devoid of agency, that they derive no plea- sure during the sex acts, and that “body-punishing” sex is pervasive in porn are simply unsupported assertions.

Fourth, Dines acknowledges that there is very little data on actual porn consumers— those who watch porn in the real world (vs. in laboratory experiments)—but then proceeds to make many far-reaching claims about them. She writes that the “men who speak to me are not that different from the general population of men who use pornography,” but her source for the latter is another antiporn writer, journalist Pamela Paul (p. 89). Dines did not conduct a survey or in-depth interviews with a sample (let alone a representative sample) of consumers. A particularly troubling aspect of the book is her quotations from men and women who have spoken to her during and after her lectures. Blocks of sentences are quoted verbatim, bracketed by quotation marks, without indicating how these statements were recorded. How can readers have confidence that these statements were actually made by individuals with whom she had conversations? Was Dines somehow able to remember verbatim student statements consisting of two to four sentences at a time?

Few researchers have investigated the uses and meanings of pornography for consum- ers in the real world. The neglect of actual consumers (as opposed to lab participants) is remarkable in light of the sweeping claims about pornography’s impact on them. Still, a handful of studies has shown that men and women decode and engage with sexually explicit materials in a wide variety of ways, which is exactly what media experts would predict. McKee (2006) found that some viewers prefer to see idealized bodies whereas others favor realistic bodies; some like plots and genuine “chemistry” between the actors whereas others want unadulterated sex (“gonzo”); some believe women hold the power in porn sex whereas others take the opposite view.

Compared to men, women are less likely to seek out pornography, consume less of it, are attracted to a smaller range of representations, and are more critical of porn. Many women dislike the portrayal of women in porn and are concerned that men might compare them unfavorably to models and actors (Boynton, 1999), yet other women find pornogra- phy to be entertaining, educational, or sexually stimulating (Attwood, 2005; Ciclitira, 2002). It is certainly not unusual for female consumers to view porn positively, and this is more likely for younger adults than older generations. In a unique survey of 688 Danish women and men aged 18-30, men reported significantly more positive effects of porn consumption
than women, but few women and men reported negative effects. Most perceived positive effects on their sex lives, attitudes toward sex, sexual knowledge, and the overall quality of their lives. Moreover, for both men and women, the higher amount of pornography consumed, the greater the perceived positive effects of exposure to porn (Hald & Malamuth, 2008). If these self-perceptions are valid, the researchers suggest that “pornography’s impact is relatively positive and that media and popular books’ reports of highly negative effects on consumers are exaggerated or unfounded” (Hald & Malamuth, 2008, p. 622).

For some men, there is no question that exposure reinforces callous or sexist views of women, whereas others interpret and experience it in an opposite way. A major study, based on in-depth interviews with 150 men, found that most of them understood porn as being about fun, beauty, women’s pleasure, and female assertiveness and power (Loftus, 2002). They did not like depictions of domination or aggression against women and were “specifically turned off by such behavior on the rare occasions they see it in pornography, and most haven’t even seen any” (Loftus, 2002, p. xii). Loftus concluded that it is “impor- tant to male viewers that the women really do seem to be enjoying themselves, that they are utterly involved in the sex for their own pleasure too, and not just serving the interests of the male actors and onlookers” (Loftus, 2002, p. 249). They also recognized porn as a fantasy world quite different from the real world in terms of people’s behavior and appear- ance (Loftus, 2002, pp. 137-147). Rather than emulating the men in pornography, the men interviewed by Loftus “usually did not like the men they saw in porn” and saw them as “unsuitable models for behavior” (Loftus, 2002, p. 61). And in stark contrast to the slippery slope argument, these men “have not sought ever more vivid, kinky, and violent pornogra- phy, but have either stuck with what they liked from the first, investigated wilder content and returned to what they preferred, or lost interest altogether” (Loftus, 2002, p. xii). Most of these men did not gravitate toward increasingly extreme representations. The men in the Loftus sample were largely contacted via the Internet and thus may be unrepresentative of the larger population, but the findings are consistent with some other inquiries (Klein, 2006; McKee, 2006). In short, the existing empirical evidence on real-world consumers contradicts Dines’ sweeping generalizations about them.

For readers of this journal, the question of whether porn contributes to violence against women is particularly salient. The books under review generally take the position that porn does lead to both attitudes supportive of aggression and actual violence, although they occasionally acknowledge that the matter is complicated. Several authors in the Boyle col- lection agree with Dines that “there is a link between porn consumption and violence against women” (p. 95). This is a long-standing debate that includes other media as well (e.g., rap music, video games). In laboratory experiments, the most consistent finding is that exposure to violent images, whether pornographic or not, tends to increase partici- pants’ levels of aggression, whereas nonviolent porn does not have this effect (Bauserman, 1996; Donnerstein, Linz, & Penrod, 1987). But there are serious problems with such stud- ies because they rely on small, convenience samples of volunteers instead of representative samples and because of the artificiality of the (laboratory) settings in which they are con- ducted, quite unlike the viewers’ natural environment. Therefore, the “poor analogues provided by laboratory research may tell us little or nothing about the relation of pornography and aggression in the real world” (Fisher & Barak, 1991, p. 77).

Similar evidentiary problems bedevil macrolevel, quantitative studies that purport to measure porn’s effects on the real-world treatment of women. These studies examine whether the availability of porn in a particular geographic area correlates with rates of violence against women—that is, (a) whether places with high availability of pornography (magazines, adult theaters, video rentals) have higher rates of sex crime than places where pornography is less available, or (b) whether increased availability over time in a particular region increases rates of sexual offenses. A comprehensive review of the literature con- cluded that macrolevel associations between pornography and sexual aggression were mixed: Some studies find a relationship between availability and reported sex offending, whereas other research documents a decline in sexual offenses with increased availability of pornography (Bauserman, 1996). But all such studies are inherently problematic because of their inability to control for all potentially relevant influences on male behavior. There is simply no way to confidently conclude that pornography is responsible for rates of vio- lence, particularly when it is unknown whether those who commit violence have viewed porn and, even if they have done so, whether porn or some other factor is the cause.

The larger point is that it is virtually impossible to isolate the effects of the media in the context of other influences, including individuals’ demographic backgrounds and per- sonality characteristics, socialization by family and peer groups, wider cultural influences, and so forth. A comprehensive literature review concluded that research has not demon- strated a link between media images—of any kind—and audience behavior. At best, media effects are “weak and affect only a small percentage of viewers” (Felson, 1996, p. 123). What matters most is whether a person is socially predisposed to act, or “primed,” in a certain way—with preexisting views reinforced by or resonating with new stimuli (Donnerstern & Linz, 1995). Moreover, the causal direction may be the opposite of the one typically asserted (i.e., exposure to porn leads to aggression), as indicated in research that finds that men who score high on sexual aggression are more likely to seek out sexu- ally violent media and, in turn, to have their preexisting views reinforced by the latter (Bogaert, Woodard, & Hafer, 1999; Malamuth & Check, 1983). In short, media scholars would find the far-reaching claims of Dines and some of the contributors to Boyle’s book quite astounding.

Conclusion

Whatever one’s personal views of porn, for those who wish to know more about its content and the experiences of viewers and performers alike, the books under review offer little useful, evidence-based information. Overall, these books present an extremely biased picture of pornography that stands in stark contrast to sound scholarly research.

Declaration of Conflicting Interests
The author declared no potential conflicts of interest with respect to the research, authorship, and/or publication of this article.

Funding
The author received no financial support for the research, authorship, and/or publication of this article.

Excerpts downloaded from vaw.sagepub.com at CAL STATE UNIV LOS ANGELES on May 19, 2011
674 Violence Against Women 17(5)

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Pornify this revisited

17 Oct

“The new porn zeitgeist is hard-core sadism. Hard-core porn turns misogyny into sexual fascism and sells it as freedom. There are countless “18 and abused” sites showing young girls being gang-banged while crying, drunk, vomiting, with guns and knives to their heads. Incest porn with girls being bashed about sexually by fathers, grandfathers, uncles, brothers. There is bestiality porn with dogs, horses, with eels. Torture porn, where young women are tied up and strangled, defecated on. There is Nazi fetish porn, lots of racist porn.

Feminised gay men being beaten and anally raped by hyper-macho gangs. Granny porn where older women are subjected to the now compulsory triple penetration and spat on for being old. There is even “retarded asian porn”, “retarded and horny”, “full on retard porn . . . legless sluts being triple penetrated”, amputee porn, dwarf porn, anorexia porn.” 

This is an extract from a piece written by Dr Abigail Bray in the Sydney Morning Herald last week on the dangers of pornography. Dr Bray is co-author with Melinda Tankard Reist of the latest Australian collection of anti pornography stories.

On reading this piece I was immediately reminded of a series of articles on the Drum written by Tankard Reist to which I responded with a contrary point of view. Given the publication of their book, and the spate of extracts from it recently, it seems timely to put up my Drum piece again.

One of the big problems I have with many anti porn activists is their apparent inability to distinguish between the rage they feel at the sight of an actor’s cleavage and the rage they feel at violent porn. If you happen to be someone who doesn’t care much about people showing cleavage and do care about violent criminal porn they can’t hear your point of view. It’s all or nothing with them. Problem is, when they get apoplectic about pole dancing and knickers, they’ve undermined their credibility when they come to protest the hard-core sadistic stuff that I’m sure is out there.

Pornify this

The recent Drum articles by Christian sexual conservative Melinda Tankard Reist are based on appeals to presumed universal truths and values. Melinda is in the business of creating totalising cultural narratives, rather than finding solutions to concrete issues women face.

Totalising narratives quite rightly arouse the healthy ire of thinking people, even more so when they are sexually proscriptive. Faced with these attempts to legitimise as universal the limited authority of one particular perspective, a thinking woman has to lodge her protest. So, Melinda, pornify this.

Censor and ban, ban and censor

It seems there is little in popular cultural representations of female sexuality that escapes Melinda’s disapproval. Even, I see on her website the US underwear company Victoria’s Secret,and twenty something TV star Lea Michele appearing on the cover of Cosmopolitan magazine showing cleavage, offends her conservative values.

The latter incurs wrath because Michele is, in Melinda’s terms, “sexifying” herself, and in so doing setting a bad example to the teenagers who watch Glee in which she plays a considerably younger character.

Christian sexual conservatives seem to have embarked on a mission to pathologise the entire world, rather than realistically deal with inevitable and at times large pockets of dysfunction. Their solution? Censor and ban.

The problem with the censor and ban approach is that it addresses the symptoms while completely ignoring the cause. It’s the easy way out. Just have the offending song, video, advertisement removed from the public gaze, and then pretend the forces that led to its creation don’t exist anymore.

They do. They’ll erupt again. Repressing them will not make them go away. We have always known this.

The Patriarchy did it

Tankard Reist is about to surpass Derrida in her creative use of neologisms such as sexification, adultification, childification, and pornification, all terms she uses to describe what men are doing wrong to women, and what women are letting men do wrong to them.

Infantalizing women (a psychological action, as opposed to childifying us, which is sartorial) is part of the sexual conservative’s strategy. Women are acted upon. Even when we think we’re exercising agency we aren’t really, because our actions are predetermined by the overwhelming influence of the patriarchy.

This is where Christian sexual conservatism intersects with radical feminism, resulting in, dear God, I don’t know what. Every act of heterosexual intercourse is an act of rape unless it results in a baby girl?

If we follow this infantalizing to its logical conclusion, women aren’t responsible for anything. The only other human beings not required to take responsibility for themselves are babies, and those without the capacity.

Of course, women are also responsible for everything, which makes us goddesses. There’s no middle ground in these metanarratives.

Sexified, pornified women allegedly aren’t politically sophisticated or intelligent enough to recognise their collusion in their own process of -ification. Only unsexified women know what’s really going on. The process of sexifying yourself destroys your brain.

As with all lies that work, there is some truth in it. I recall occasions when I’ve severed contact with my mind and made decisions from another part of my anatomy entirely. But I fought my way back, and I can’t remember what I was wearing.

This attitude puts MTR in bizarre alliance with factions that hold beliefs such as: blondes are brainless. You can’t be a pole dancer and have a PhD. You’re being exploited and you’re only happy in your thong because you’re too ignorant know you’re being exploited. Female sexual power is an illusion, and the notion that it is an expression of assertiveness is false.

Well, if it is such an illusion, why the struggle to keep it in chains?

That which we most fear becomes our obsession, observed Hélène Cixous.

How to pornify yourself

A woman doesn’t have to do much to sexify and pornify herself in the world of MTR. Just wear lacy panties and an uplift corset from Victoria’s Secret, and you’re in.

If childification is more your thing, pull on a pair of white knee socks and suck on a lollipop while tugging at your t-shirt. You can also sit on a bench and show your panties. Either of these looks (and many others shown on her website) will incur MTR’s pity, and her undisguised contempt.

You may like these looks, or you may find them silly, but are they really part of an orchestrated patriarchal attack on women’s human rights? Think about the real attacks on women’s human rights round the globe, rarely mentioned by MTR, by the way, and only when they comply with her ideology as an anti choice feminist, and then answer that question.

The beast in them

The message I am taking from these articles is that for MTR there is no acceptable public representation and expression of female sexuality.

In holding a belief shared by, among others, the Taliban, she seems to feel that public (I don’t know why, but I hardly ever type “public” without leaving out the l) displays of female flesh lead inevitably to a culture of exploitation and rape, turning sane men into the beasts they all secretly are.

The beast in me, is caged by frail and fragile bonds…

Ergo, women must not reveal their flesh, or not the bits that could be seen as erotic. That’s pretty much everything, if you’re imaginative.

All those KanYe West and Brian McFadden lyrics churning round in men’s animal minds, causing them to lose what little sense of decency they might just have been born with, if they were lucky, and then, dammit, a woman in a sparkly thong hoves into view, and she’s not wearing it on her foot, either.

In the world the conservatives inhabit, not only are all women too stupid to know if they’re being exploited, all men are too base to think about a woman as anything more than a root, a drunken root if possible, or if it’s KanYe West we’re talking about, a dead root.

The discourse of sexual conservatism, like that of radical feminism, depends on stereotypes and generalisations. Without them, they both implode.

The contempt these attitudes reveal for humanity in general is disturbing. Add to that the conservatives’ insistence that young men in particular have no capacity to distinguish between fantasy and reality, learning from the lyrics of pop songs and videos to behave very badly towards women, and the sexual conservatives are unmasked as religious and anti modern fascists.

As a mother of young men who negotiate popular culture and emerge with loving and generous hearts, I find their attitude offensive.

So, tell us the right way to show off our tits

If I’m doing you sexual conservatives wrong, just tell us what kind of public (oops, that wretched l again) representation and expression of female sexuality you do approve of. Show us a picture. You’ve shown us plenty of pictures of what you don’t like. Now show us a picture of something that fits your criteria. If you have a positive vision of how a woman can express her sexuality, now’s the time to share it.

This is important because it isn’t enough to tell young women what they shouldn’t emulate. You need to be able to offer a positive alternative model. So far, all we’ve heard is unrelenting negativity, and the ongoing, indiscriminate blaming of all men.

Are your husbands, sons, brothers, dads, uncles, cousins, boyfriends, lovers and friends included in the generic “men,” by the way? Or are you lucky enough to have scored the only good ones on the planet, and the rest of us copped the duds?

Some women want to show their bodies, and I can’t see a single thing wrong with that. The human body can be glorious. Breasts can be wondrous. Read the Song of Solomon. In itself the body is always wholly innocent, and tainted only by the perceptions and judgments we inscribe upon it. Prove me wrong.

Decades of feminist rage against men and the patriarchy has not solved our problems with each other. Rather than continuing to rage about what men shouldn’t do and should be, can we focus instead on what women can do and can be, and leave perceived male failings aside for a while?

It will take the whole village, rather than an individual sarcastically demolishing a hapless male writer of really stupid songs. But such a redirection of energy might just lead to empowerment in a way that victimology, complaint, ideology and blame never can.

This piece resulted in some 472 comments, the majority of which were in whole or partial agreement, except for someone hiding behind the screen of anonymity who pursued me round the blogosphere for weeks, and I finally figured out just who she is. Ha ha!

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ABC promotes private interests: what happened to impartiality?

6 Oct

Between June 15 and October 5 2011, the ABC’s Religion and Ethics Online and the Drum have published eight articles written by anti pornography campaigners and colleagues who share the same perspective on pornography.

Judging from many of the comments on some articles, the views of this collective are regarded as extreme, and pushing right wing Christian conservative values.

Seven of these articles were written by contributors to Big Porn Inc, a collection of anti pornography essays edited by activists Melinda Tankard Reist and Abigail Bray.

In five of the articles reference is made to the soon-to-be-released Big Porn Inc, and three of them are extracts from the book. Clive Hamilton‘s article in Religion and Ethics reads like a book launch speech, and his last two paragraphs enthusiastically promote Big Porn Inc.

Gail Dines, also an author in Big Porn Inc, appears in R&E on September 15 promoting her anti pornography position. Meagan Tyler writes in the Drum on October 5th defending Gail Dines against critics, and promoting the same anti porn position. Tyler has another anti porn piece in the Drum on September 20th.

During this period the ABC has published one, yes that’s one alternative perspective to that put forward by all the above authors. That piece was by academic Alan McKee on September 23rd. McKee addresses many of the criticisms launched at him and his colleagues by some of the above authors.

Editor of the ABC’s Religion and Ethics forum, Scott Stephens, is launching the book the ABC has been blatantly promoting in Brisbane next week.

The ABC Code of Practice states as follows:

4. Impartiality and diversity of perspectives

Principles: The ABC has a statutory duty to ensure that the gathering and presentation of news and information is impartial according to the recognised standards of objective  journalism.

Aiming to equip audiences to make up their own minds is consistent with the public service character of the ABC.  A democratic society depends on diverse sources of reliable information and contending opinions.  A broadcaster operating under statute with public funds is legitimately expected to contribute in ways that may differ from commercial media, which are free to be partial to private interests.

Judgements about whether impartiality was achieved in any given circumstances can vary among individuals according to their personal and subjective view of any given matter of contention.  Acknowledging this fact of life does not change the ABC’s obligation to apply its impartiality standard as objectively as possible.  In doing so, the ABC is guided by these hallmarks of impartiality:

• a balance that follows the weight of evidence;

• fair treatment;

• open-mindedness; and

• opportunities over time for principal relevant perspectives on matters of contention to be expressed.

By neglecting to observe the required balance, the ABC has promoted both a specific position on pornography, and  a book written entirely from this position. This has continued for five months, with only one article that challenges this perspective published during that time period.

At the editor’s website, the launch of Big Porn Inc is headlined thus: “ABC Editor Scott Stephens to launch Big Porn Inc in Brisbane October 14.”

That the ABC should promote a book that is subsequently launched by one of its employees is bizarre. The ABC is not publishing this book. It isn’t written by ABC employees.

There’s a big difference between noting publications in an author’s biography, and the kind of intense promotional activity immediately prior to a book launch we’re seeing here. There’s a big difference between the ABC interviewing an author about his or her book, and the promotional activity seen here. There’s a lot of cosiness between the book’s editors and the ABC Religion and Ethics editor. None of this is good for a public broadcaster whose mission is to convey as many perspectives as reasonably possible on issues that affect the whole of our society.

Comments on all pornography articles on the Drum in 2011 reveal a wide variety of community views, the majority of which dispute those purveyed by the collective currently dominating the issue at the ABC. There are many comments calling for the publication of other perspectives.

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Gail Dines was shouted down by left wing tossers, claims academic

5 Oct
Caricature on "The great epidemic of porn...

Image via Wikipedia

Oh my god, I just got home after a terrible day trying to buy a smart phone only to find this on the Drum. 

The good Dr Meagan Tyler is having a dummy spit at those of us who did not take to Professor Gail Dines and her anti pornography messages, and those of us who continue to resist the same harangues from MTR, Abigail Bray, and the man I’ve written about twice already this week so I won’t say his name because Steve at the Pub will say I’m obsessed.

Many anti porn activists are reasonable and rational and don’t want to ban anything, Tyler assures us, giving Dines as one of her examples of the rational and reasoned. She then claims the Professor was “shouted down” on Q&A, and otherwise abominably humiliated by left-wing tossers who feel they have a duty to be sympathetic to the plight of pornography consumers, whether they agree with porn or not.

Plight? What plight?

Needless to say I’ve dashed off a response, but whether or not the Drum will use it is another matter. As one commenter remarks, there are so many articles on the Drum written by anti porn campaigners, and hardly anything putting another perspective. I venture that maybe two of my articles there are among the very, very few that challenge the anti porn status quo. Why is that, I wonder?

Smart phones. I tried to explain to the man in the phone shop, who had very bad breath, that all I really want is to receive photos of the new baby, send emails and tweets and texts, and a few other little things.  Talking on the phone is not one of my great interests so I don’t really need 500 million hours of talk time. Turns out I’m an aberration on two counts: 1: not having got a smart phone way before now, and 2, not liking to talk on the phone. There’s no plan that caters for my needs he said, rather triumphantly I thought, for somebody with dog’s breath.

So tomorrow I’m going to another shop, but I’m wondering just how much of my life I want to waste on this mission. It’s the plans that do your head in. How did it all get so hard? Why don’t they just make an iPad with phone stuff? Should I just stick to email and forget the phone? Then I’ll miss out on the baby pictures everybody else gets on their smart phones. I’ll be marginalized. I won’t belong. An outsider. They won’t love me.

I’m hungry. I’m tired. I have to walk the dog.I can’t think straight. It’s cold.

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Porn debate moves to ABC religion/ethics; end of Catalonian bull fights; go the f***k to sleep

26 Sep

And while we’re on the subject, for some reason articles on pornography seem to have been removed to the Religion and Ethics section of ABC’s The Drum from the main Drum Opinion pages, where they always drew a great deal of very varied commentary. My  first article there, Pornify This, resulted in some 472 comments before the thread was closed.

Why the ABC no longer appears to consider the pornography debate a mainstream issue is a mystery. Apparently it only concerns those who come to it from a religious and ethical perspective, and those are the terms in which the debate has now been framed on the public broadcaster.

Pornography is a mainstream issue, as those who rail against it are forever reminding us. It’s everywhere we look, they claim, from Bill Henson’s photographs, to women’s magazines, to outdoor advertising, to the cosmetic industry, to fashion houses, to Barbie dolls. So how come the ABC has marginalized the topic to Religion and Ethics?

On the positive side, at least the extremists aren’t getting the coverage they used to enjoy when their articles were front page. That’s not all good, though, because the debates their convictions inspired were lively and full of engaged energy, ample proof, I would have thought, that the topic is of great interest to a lot of people.

Three years ago in a Barcelona square on a hot July afternoon, I signed a petition to end bullfighting in Catalonia. I’d just given a conference paper titled: The Experience of Being Injured: an Otherwise Perspective at the Myth, History, and Memory Conference at Barcelona University.  Today, bullfighting is finally ended, in Catalonia at least.

This is just a small example of how anybody can help make a change, even at the other side of the world.

I’m away for the next few days attending the birth of a grandchild, up there on the list of my life’s very bestest experiences. Seeing my children with their children almost makes motherhood worthwhile.

I’m taking Mr Rabbit and Jemima Puddleduck with me in the form of cereal bowls and cups, as well as Go the F**ck to Sleep, made (in)famous by Noni Hazlehurst‘s reading here on YouTube, a gift for the first-time parents who have told me a million times that the baby isn’t going to make any difference to their routines. A wise woman, I say nothing.

See you in a few days.

Related articles

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Clive Hamilton needs a lesson in ethics and manners.

26 Sep

In June this year Hugh Hefner opened a new Playboy Club in London. When asked about the feminist demonstrators outside, Hefner said: “Playboy and the Playboy Clubs were the end of sexism.”

The sad thing about this statement is that Hefner probably believes it. Hefner is at one with those postmodern radicals who believe girls are empowered through the exploitation of their sexuality and that participating in the making and consuming of porn is a valid part of that. Clive Hamilton.

These are the opening paragraphs of ethicist Clive Hamilton’s essay “Rescuing sex from porn,” published in ABC Drum’s Religion and Ethics section last week.

The sad thing about Hamilton’s statements is that he apparently really believes anyone who disagrees with his understanding and definition of pornography and female sexual empowerment is automatically Hugh Hefner’s best buddy. In making sweeping (and many may feel insulting) assumptions such as that one, Hamilton signals his intention to frame the debate as a “George Bush: you’re with us or against us” battle between the forces of good (Hamilton and his buddies Gail Dines, Melinda Tankard Reist, Abigail Bray, et al) and evil (Hugh Hefner and everybody on the planet who disagrees with Hamilton and his buddies, even if we aren’t wild about Hefner either.)

Anyone who believes girls are “empowered” through what Hamilton considers “exploitation of their sexuality” is a “postmodern radical,” whatever that might be, clearly nothing good as far as Clive is concerned, and someone too ignorant to know there’s a difference between empowerment and exploitation to boot.

The “postmodern radical” also believes that the production and consumption of porn is a valid  part of female sexual empowerment. Really?

How does Clive get himself to these conclusions? Oh, silly me, it’s not difficult when all “postmodern radicals” share the same sensibilities as Hugh Hefner.

So, let me get this straight. A postmodern radical is someone who thinks that Playboy was the end of sexism?

A postmodern radical is someone who can’t tell the difference between empowerment and exploitation?

A postmodern radical confuses sex with pornography and needs Clive, MTR, Gail and Abigail to rescue him or her from that cesspool of confusion and filth?

A postmodern radical is a really, really bad thing to be?

If you don’t agree with Clive Hamilton you’re a postmodern radical and therefore probably really, really bad?

Excuse me while I get some air, I’m totally overcome by the ethical elegance of Hamilton’s arguments.

I don’t know about anybody else, but I’m getting seriously irritated by  Hamilton’s codswallop disguised as ethics. I’d like to know what exactly is ethical about stereotyping other human beings because they disagree with you? I’d like to know what is ethical about reductionism?

I’d like to know  what is ethical about an argument that lumps every dissenter in with every other dissenter and concedes no variation in their dissent, rather condemns the whole lot solely because it does not accord with your point of view?

Sweeping generalizations are the hallmark of many anti porn arguments, and their fatal weakness. Sweeping generalizations are intellectually lazy, and dehumanizing. They are the antithesis of ethical debate.

There are many decent, ethical, and generous people who have profound concerns about certain types of pornography and its possible effects, and many people who have serious concerns about the treatment and well-being of actors who participate in its production. It is disgraceful that Clive Hamilton should contemptuously dismiss such people because they may disagree with him on the definitions and understandings of pornography put forward by him and his fellow activists.

Nobody owns the rights to moral and ethical concerns about the production, consumption and effects of pornography. Mr Hamilton and his fellow activists do not determine for the rest of us what those concerns are or should be by high handedly assuming an imaginary right to legitimize and validate them, according to their own beliefs and values.

If Mr Hamilton and his fellow activists are to continue to complain about being described as “anti-sex wowsers” perhaps they need  to consider that their own acts of reductionist stereotyping are equally alienating, and serve equally little purpose.

If the attitude of anti porn activists continues to be one of “you’re with us or against us” they will achieve nothing lasting. Nobody will listen to them, except those who are already in agreement. They need to remind themselves that they are merely a part of society, not the whole, and that there is a wide range of opinion on this topic from people equally, and sometimes more, intelligent and informed as themselves.

That’s if they want to be ethical.

And if they don’t, then where do they get off, bagging Hugh Hefner?

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The pornography panic: a dodgy testimonial for a dodgy product

4 Sep

This is a link to an extract in the Australian from the new book on pornography by conservative Christian commentator Melinda Tankard Reist, and feminist academic Abigail Bray. (Thank you, Matthew, for the link). It’s an account of the feelings of an “ordinary” middle class professional woman on finding that her male partner has accessed pornography sites on his laptop.

She discovered her partner’s interests when she borrowed his laptop and for some unexplained reason, decided to trawl his internet history. Presumably she suspected possible nefarious behaviour that led her to check up on him.

At the beginning of their relationship, she’d “discovered” Playboy magazines in the back of his wardrobe when she was left alone in his apartment for the afternoon, so her suspicions were aroused early on. Or maybe she was just looking for silverfish.  Something sent her burrowing through the bloke’s wardrobe in search of something about him he hadn’t voluntarily revealed.

The woman experienced her internet discovery as: “viciously invading my sexual identity and choking it with images that were distorted, ugly, degraded. The internet history revealed that this was no occasional thing but a regular search on my partner’s part.”

The anonymous woman experiences her discovery as a fundamental threat to her relationship. Her partner’s predilections, she feels, have infringed her rights. One counsellor reinforces these feelings, another explains that men are different, aren’t they, and as there was no agreement about him not pursuing his interest in pornography at the beginning of their relationship, the woman really has no right to introduce one now.

After being confronted and disgraced, the male agrees to give up his pastime, and even gives the woman permission to check up on him via his internet history. Which she does, finding he has an occasional lapse. She stays in the relationship, and her final word on the matter is: “I wait for the day he’ll say he understands and that he’s sorry.”

The reader is given no idea of the type of images the hapless fellow is accessing, only that the aggrieved narrator loathes and is deeply threatened by them. This means little outside of her subjective experience. One person’s porn is another’s harmlessly sexy fun. There are couples who happily watch it together, though these two clearly aren’t of that cohort.

The story give rise to many questions, one of which is to what degree do we have the right or the ability to control our partner’s sexual imagination? The fact that the author is so distressed by her partner’s interest demonstrates that she believes there is something inherently wrong with him imaging women other than her in sexual situations, and with perusing images of women other than her in sexual situations. But isn’t that hopelessly unrealistic? Doesn’t almost everyone have sexual fantasies, even about a person who is not their partner? We are sexual beings, monogamy is a cultural not inherent state that can require enormous self-restraint and self-vigilance. Looking doesn’t mean doing, except in the Christian tradition where if you covet your neighbour’s wife (or his donkey, that reveals the worth some Christians attach to women doesn’t it?) you’ve morally transgressed.

As there’s no indication of the type of porn the bloke is looking at, the story implies any and all such images are wrong, and it’s wrong for any man in a relationship to be looking at them. The alleged “wrong” in this instance takes the form of sexual betrayal, treachery and breach of trust. It is clearly regarded by the offended party as an indication of her partner’s lack of character and his moral weakness. He requires surveillance, for his own good I presume, so she willingly takes up the morally superior role of policing him, and the responsibility for keeping him sexually pure. This actually conforms to some right-wing religious beliefs about the role of a wife. (I have used this link once before with a warning to turn down your sound because there’s a spectacularly bad piano rendition of Rock of Ages.)

It isn’t difficult to imagine situations in which the use of pornography can be problematic. If a man (it’s usually men, apparently) prefers masturbating with the aid of sexual imagery to having a sexual relationship with his partner, to the degree that it negatively affects their life together, then they probably need to address that. The writer of this account doesn’t mention whether that’s the case or not. Is he still making love with her as well as looking at porn? Or has he given her up in favour of porn? We don’t know the scope of the problem, we just know that she doesn’t like him doing it. Well, this alone isn’t a good reason for anyone to be forced to do or not do anything.

I’d argue that everyone has the right to their private imaginings. Everyone has the right to secret places in their psyche that they can’t or don’t want to share. This isn’t betrayal or treachery or infidelity: it’s being human. If we can’t allow that to a partner maybe we’re the ones who need help.

As a case history or as an example of the harm porn can allegedly cause, this story is rather incomplete. Indeed, there’s way too much left out for anybody to read it as anything more substantial than one of those (probably made up) testimonials one finds on the websites of dodgy companies selling dodgy products that can’t be marketed any other way.

I haven’t read the book, which is an editing collaboration between a right-wing conservative Baptist and a radical feminist academic (radical feminist and right-wing Christian alliances? It’s true, misery really does make for strange bedfellows) with contributors including Gail Dines who once wrote: “Pornography is one more form of media. It’s a specific genre which, by the way, is very powerful because it delivers messages to men’s brains via the penis, which is an extremely powerful delivery system.” Don’t say you haven’t been warned, chaps.

If this extract is a typical example of its contents, I can’t see how its going to add much to the debate about pornography which all too often (think Gail Dines again) is dominated by histrionic first person accounts of alleged horrors pornography has brought to a life, accounts that aren’t verified or verifiable. There’s porn and there’s porn, but for those who have taken a set against it, all porn is dangerous porn, and all men who look at it are morally fouled. Extremist attitudes to pornography,like extremist attitudes to anything, are rarely honest and rarely helpful.

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Sarah Palin on Qanda. Hazaras in boats. End live exports of all sentient beings. Now.

31 May

At the beginning of Q&A last night a startled tweet manifested on screen. “Eeeek!” the tweeter wrote. “Is that Sarah Palin?”

Kate Lundy (???)

The tweet referred to Kate Lundy, Parliamentary Secretary for  Immigration and Multicultural Affairs, and I had the same sense of dislocation when I saw her. Having just returned from the US where Palin was pretty much unavoidable if you ever turned on the television, I thought I was still in that country, and hadn’t  endured that fourteen hour flight home after all. A quick self-inflicted slap to the upside of my head brought me back to the present.  It wasn’t Sarah Palin on Q&A but dear God, it was too close for comfort.

I have no idea if Ms Lundy is deliberately cultivating the Palin look, and to some degree, the Palin style. She might want to think about what she’s doing or else like Tony Abbott‘s anti carbon tax rally, she might attract groups she’d rather not be associated with. We all know how shallow the punters can be, and appearance can count for much more than it should.

Over at the Drum yesterday I discovered an excellent piece by Deakin University researcher Vince Scappatura,in which he analyses the mainstream media interpretation of a report commissioned by the Gillard government on the push and pull factors thought to influence the decision of Afghanistan’s Hazara population to attempt to seek asylum in Australia.

The report reveals that dire economic circumstances, ethno-political disturbances, mistreatment and discrimination by the Taliban, killings, kidnappings, arrests and subsequent disappearances, and the complete inability of the government to protect Hazaras in remote villages are all compelling push factors in decisions to flee. The research concludes that these factors are of more significance than any pull factors endemic to Australia.

However. Andrew Probyn and Nick Butterfly in the West Australian and the Sydney Morning Herald, claimed the report showed that the main reason Hazaras flee in boats to Australia is for a better life. Their actions are a livelihood strategy, they aren’t fleeing bullets, says Andrew Bolt. It’s a lifestyle choice, dammit!

No mention at all of the multitude of factors in play, including persecution and death, that provoke Hazara people to sell up everything, pay people smugglers, and embark on a journey that 80% of them fear they may not survive, but even so, it’s a better bet than staying where they are. They are also aware that they might spend years in vile detention centres being sent mad with grief and uncertainty. Even this, they consider, is better than staying where they are.

Now the Gillard government intends to export Hazaras to Malaysian refugee camps, where they will be further mistreated, badly fed and physically abused. Mother of God, what kind of people are we?

by Jeff Cavins

Over at On Line Opinion today you’ll find an article by me on pornography, the media and Gail Dines. Dines received wide coverage during her anti pornography campaign here , especially from the ABC. However, there has been comparatively little researched response  published on the ABC to the claims Dines makes about the effects of porn, it’s availability, and the media’s responsibility for the ruination of the sexual lives of men. I have no idea why this is so. Thank you OLO for picking up the slack and widening a very necessary debate.

Finally , I cannot bring myself to speak much of the hideous treatment of cattle exported live to Indonesia, as revealed on Four Corners last night. There is no need for a lengthy inquiry into this trade, an inquiry that will only  delay its termination, and prolong the unspeakable suffering of these animals. Alternatives must be found and found immediately.

This is just one more example of a government that lacks any real connection with human beings and other species, not to mention the planet, who are in dire and extreme situations. A government that lacks imagination, and is bereft of decency, morality and ethics. Unfortunately, the opposition is no better.

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Dear Gail Dines: Don’t use that tone with me

23 May

Gail Dines

There are certain ways of speaking that I just can’t hear. For example, the anti pornography campaigner Gail Dines, currently doing the rounds of talk shows, Writers’ Festivals, and I believe appearing on Qanda tonight, speaks in a tone that I find so aggressive, so arrogant and so unrelentingly certain of her absolute rightness, that I can’t hear what she’s saying for the tone in which she’s saying it.

In an effort to be fair, I resorted to reading transcripts of her interviews with various media. Even reading what she says left me in a state of numbed exhaustion, and feeling as if I’d been held captive in a small cage stark naked and with Glenn Beck spitting on speed. This woman knows everything. She has no uncertainties. She takes no prisoners and brooks no argument. She is rude, she is bombastic, she has no respect for anyone who dares to disagree with her, and if you ask her where to find the evidence for her radical position on pornography she tells you to buy her book. If you offer another perspective she tells you you’re like a climate change denier, refusing to pull your head out of your arse and face up to the catastrophe that’s coming at us head on (so to speak) from Internet porn.

Dines damns porn of every variety and according to her it’s all “Gonzo”, that is hard core, brutal and degrading. And here we immediately come up against the dangers of accepting a single perspective on what is considered pornographic. There is no room in Dines’ world for dissent about this. She knows that men who watch pornography are, and I quote, “amoral life support systems for erect penises.”

Paedophiles, she further claims, adopt their unsavoury practices because they become “bored” with adult women,  and to alleviate this boredom watch pornography in which adult women dress like schoolgirls. According to convicted child rapists Dines interviewed in jail, six months after viewing porn they started to rape children. This notion was entirely abhorrent to them, Dines claims, prior to their exposure to Internet porn.

How the hell, I ask, do we account for the raping of children prior to the Internet then? But Dines’ theories on this are so ridiculous it doesn’t do to dignify them with serious questions. Her only sources appear to be convicted paedophiles, who are no doubt only too happy to avoid responsibility for their actions by claiming the Internet made them do it.

People who think they know everything get right up my nose. They’re a variety of particularly unpleasant and noisy bully. They might also know a great deal, but I don’t care.  I especially hate it when they wag their fingers at me, and so many of them do that. I would really like to smack them upside their heads, but I’m too civil. As I’m not prepared to raise my voice and compete, I resort to silence. This is exactly what they want. Even when they’ve temporarily exhausted their argument, by the time you open your mouth to respond they’ve recovered and you might get out one sentence before they drown you out again. I hope Tony Jones is on his toes tonight.

This is how bullies function – by silencing everyone else, and Dines is a masterful bully. Listening to her on a panel recorded by ABC Radio National at the Writers’ Festival last evening I was thoroughly impressed with the grace, respect, and restraint with which the other panelists dealt with her aggression and  barely disguised contempt for them.  Leslie Cannold was exceptional as moderator.

I would have flown out of my chair and slugged Gail Dines. I would have chucked a Glenn Milne at the Walkleys.Well, I probably wouldn’t have actually done that. I’m not good at physical violence except in my fantasies, and then only well after the event.

Dines is flogging some appalling garbage. Some important and interesting material might well be in there somewhere. But the combination of  garbage and the manner in which it is delivered is too much for me. Surely the issue of violent and degrading pornography  on the Internet, and what we can do as responsible adults to protect children from accessing this, is too important to be hijacked by this self – promoting flogger of pseudo sociological snake oil?

It’s all bad in Dinesland. If you visit, don’t stay there too long.

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