Tag Archives: Pentecostal Church

How do religious beliefs affect politicians’ decisions about women?

1 Apr

This post is written by #ThisIsNotJournalism, a social media account that looks at the reporting of mainstream Australian media, particularly on stories relating to politics at both state and federal levels
They are constantly dismayed at what they see
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Las Vegas Strip on a Saturday night.

Can we please talk about a significant issue currently affecting Australia? The Prime Minister is a member of a cult and its influence is pervading our society. No, this time I am not going to talk about Prosperity Theory and how evident it was during JobKeeper and the “snap-back” to the incredibly generous $44 per day, now that most businesses are on their feet and Gerry received a squillion dollar bonus. This is about women and why improving the lot of 51% of our population is diametrically opposed to the religious beliefs of Mr Morrison and a disproportionate number of his inner circle.

Firstly, let me be clear. I am an atheist but 100% respect the right of others under law to have faith. It is also imperative to note that Mr Morrison has stated he does not consider the Bible to be a “policy handbook” 

Mr Morrison has often spoken about how important his faith is to him and his family. Who could forget his belief in miracles acceptance speech? Miracles are a central tenet of Pentecostal belief and his religion, in fact, is central to who he is. He has frequently spoken about how he prays for us, whether during the Covid pandemic (when he seemed to compare himself to Moses), the droughts or floods. There are also fairly regular calls for the blessings of God.

I suspect that most of us have a vague understanding of the core beliefs of Pentecostalism, as perhaps we do of fundamental Judaism or Islam (Pentecostals are not fundamentalist Christians BTW). Vague understandings can be dangerous as often they are tinged with bias both conscious and unconscious. Let’s look at a few of the actual beliefs and why I feel they matter in relation to the advancement of women in Australia.

Firstly, let’s consider the fact that, by nature, Pentecostal Christians are socially conservative. They tend to view issues like abortion, same sex attraction and single parenthood as something to be frowned upon at the very least as their belief is what was considered normal during the times of the New Testament should still apply today.

That anyone could believe we should have the same standards today as we had 2000 years ago is tough for me to accept but this obviously should be seen as a significant concern for the women of Australia if you’re viewing it through a prism that recognises that massive steps are not only required but are being demanded both here and around the world. It’s interesting to note that Mr Morrison himself abstained from the #SSM vote.

Next is Pietism, or the belief that someone’s personal relationship with God guides their life path. This is entirely at odds with strong legislation designed to promote women above where they find themselves today, often due to policies that amount to structural disadvantage. Matters such as abortion or addressing the significant problems around provision of greater childcare as well as methods of equalising superannuation opportunities (rather suggesting women withdraw theirs to escape domestic violence) could well be hamstrung by such strong, and many would consider archaic  beliefs.

It’s little surprise that, at least financially, women are proportionately worse off post-lockdown than men. Despite the rhetoric around job figures, close examination of the facts show that average earnings per participant in the workforce per hour have decreased and that many of the industries most affected are more likely to be staffed by females. The recent debate around and gutting of the proposed changes to IR law was also seen by many a demonstrably damaging to female workers over men.

Finally, Evangelical Christians adhere strictly to certain passages of the Bible including Ephesians 5:21-25, which calls for a woman to submit herself to her husband’s will “as she would to God”. Unfortunately, there are many cases where this has resulted in both sexual and physical violence within the household.

Again, I reference the LNP policy of women accessing their superannuation to escape domestic violence situations and the apparent lack of support for both social services for the many women caught up in such situations but also the lack of action in provisions for domestic violence leave in the workplace. 

Interestingly, the Church seems to have a similar underrepresentation of women in the ranks of the hierarchy as does the LNP

In the 2016 Census, 1.1% of Australians identified as Pentecostal. There are now several in Cabinet meaning there is a massive over-representation of people whose belief system includes the above examples. If, like the Prime Minister, their religion defines who they are, these views are simply not in line with broader Australia. Neither are they about to progress equality and equity for women in this country.

You can have as many women in the Cabinet as you like and even a Prime Minister for women but unless they passionately believe that we need to see real change, it’s simply not going to eventuate under the Morrison government. 

There was a time, not so long ago, where mainstream journalists not only turned a blind eye to sexual misconduct in Canberra, in some cases they actually enabled it or were directly involved. This has partly contributed to the “Toxic Culture” we are now hearing about within the walls of power. Will their reticence to discuss religion also have an equally negative effect on the women of Australia? 

I fear it may

Photo credit Jane Bronotte.

How can the Pentecostal Prime Minister serve his god and his country?

3 Aug
This article was first published in Independent Australia, June 28 2019 
Prime Minister Morrison sings and claps enthusiastically at a Pentecostal mass, Horizon Church, Sydney (Screenshot via YouTube)

PRIME MINISTER Scott Morrison made two noteworthy acknowledgements of his religious faith during the recent election campaign.

The first was when he invited the media to film him and his wife at prayer in their Horizon Pentecostal Church in South Sydney.

The second was his moment of triumph on election night when he claimed his victory was a “miracle”.

SBS News

@SBSNews

Scott Morrison has said, ‘I’ve always believed in miracles’ as he led the Coalition to victory

Embedded video

Morrison jubilantly testified before the assembled Liberal crowd, “I have always believed in miracles”, while his wife, Jenny, could be seen behind him affirming his sentiment.

The word “miracle” could be explained as a metaphor commonly used to describe an entirely unexpected and highly beneficial event, however, for a Pentecostal Christian, a miracle is not metaphorical but literal. Pentecostals believe God works miracles in the present. It is a tenet of the faith that God will show himself to the faithful in concrete ways, in the here and now.

The Prime Minister was undoubtedly using the term literally and in the context of his faith. His victory was framed as sacred, one that had nothing to do with a profane and profoundly dishonest campaign. Neither, in the narrative of miracles, was his win assisted by the morally corrupt tactics of Clive Palmer and the support of the racist Pauline Hanson. It was God’s miracle, bestowed upon the PM as a reward for his faith and his financial donations to his church.

The Pentecostals exhort:

“Speak your faith and start seeing miracles.”

Or as one of the founders of the Prosperity Theology favoured by Morrison’s church, Charles Fillmore, expressed it in 1936, rewriting the 23rd Psalm to better suit his purpose:

“The Lord is my banker/my credit is good.”

In a piece titled ‘Was religion a sleeper issue that contributed to a Labor Party loss, the ABC’s Religion and Ethics Report details the following data:

In three marginal Queensland seats retained by the Government – Forde, Leichhardt, and Bonner – the number of Pentecostal Christians – and remember Scott Morrison’s a Pentecostal – is between 50 and 80 per cent higher than the state average. These are not seats affected by the proposed Adani coal mine. In the bell-weather New South Wales seat of Lindsay, the number of Pentecostals is more than 50 per cent higher than the State average.

While it’s not yet feasible to suggest religion was a major player overall in the election outcome, it should certainly be acknowledged as a growing influence in our politics. Morrison’s victory will be seen by Pentecostals globally, as well as locally, as a victory for their faith and a validation of their beliefs. It’s also reasonable to assume it will encourage a membership surge in Pentecostal churches. His victory can certainly be taken as proof of his much-mocked slogan, “If you have a go, you get a go”.

One of the more alarming tenets of the Prime Minister’s faith is that God has chosen some of us to be saved, and some of us to be consigned to hell. Only the born again can aspire to salvation. You can only be “saved” by Jesus. The rewards for seeking and receiving salvation are, in Pentecostal theology, materially expressed, thus material success is a signifier of God’s favour. Those not blessed with material success are held to be responsible for their own plight. Perceived failures of the individual are held to cause poverty — and structural inequality is not considered to play any part.

Belief in the Pentecostal God leads to financial success, however, while there are many wealthy people who do not share the Pentecostal faith, their wealth will do them no good in the after-life because they lack belief. This apparent contradiction in Pentecostal theology is a mystery to this writer. How the non-believing wealthy attain their wealth remains unexplained.

None of this religiosity augurs well for poor and disadvantaged Australians, asylum seekers and refugees. When your Prime Minister believes you are disadvantaged because God has given up on you, he’s hardly likely to go out of his way to ensure you’re taken care of. Indeed, your Prime Minister needs the poor and disadvantaged as symbols of the godlessness against which he and his fellow believers may measure their success.

 

 

It makes sense to such a man to give more to the deserving rich and he will take from the undeserving poor in order to be able to do that.

As Michael West suggests:

‘The elation in the big business community over the election result comes down to the expectation that they can now more easily exert their influence over policy; keeping wages and corporate taxes lower.’

In the tortuous Pentecostal prosperity theology, God is not love, God is financial success. If you aren’t prosperous, it’s because you’ve failed to adequately affirm yourself as prosperous. “Speak it into being,” the Church exhorts — because positive affirmation is your duty, required of you by God.

The toxic masculinity of neoliberalism meets the toxic masculinity of evangelical religion. Scott Morrison is the poster boy for both. Indeed, he is a new global Messiah of prosperity theology. This dark marriage of religion and capitalism is founded on exclusivity, exceptionalism and entitlement, quite contrary, one might argue, to every exhortation expressed by Jesus in his mission to spread love and equality. It’s a marriage that holds great appeal for those among us who vote for their individual benefit while ignoring the inconvenient reality that we live in a society.

That spiritual blessings are only legitimate when materially expressed is something of an inversion of the traditional Christian message. It is, however, Scott Morrison’s message — and it’s a message that should cause us deep concern.

 

But wait, there’s more. Not only is Morrison compelled by his faith (and personal neoliberal predilection) to regard the disadvantaged as undeserving and responsible for their own misfortune, he is also obliged to believe they will be consigned to everlasting punishment for their wickedness. Everlasting punishment in this instance consists of eternal torment, in a lake that burns with fire and brimstone.

As Morrison’s Horizon Church group, Australian Christian Churches states on its website:

We believe in the everlasting punishment of the wicked (in the sense of eternal torment) who wilfully reject and despise the love of God manifested in the great sacrifice of his only Son on the cross for their salvation (Matthew 25:46; 13:49-50; Luke 12:47-48; Romans 6:23; 2 Thessalonians 1:8-9; Revelation 20:11-15).
We believe that the devil and his angels and whoever is not found written in the book of life shall be consigned to everlasting punishment in the lake which burns with fire and brimstone, which is the second death (Revelation 19:20; 20:10-15).

Such beliefs sound grotesquely fantastical and it is difficult to believe any adult of sound mind can embrace them. This leads us to the serious consideration of whether or not Morrison is capable of properly carrying out his obligations as leader of this country.

A prime minister must lead his government in a style of governance that benefits all Australians. Morrison’s core beliefs are the antithesis of liberal democracy. If you are not of Morrison’s faith, your Prime Minister believes you will endure eternal damnation in a lake of fire and brimstone. This is a literal belief — it is not a metaphor. Morrison is governing for Pentecostals. He is not and cannot govern for those who do not share his faith, and remain true to that faith.

If you look at what Morrison is required by his religion to believe it is starkly clear that he is unfit to lead this country. He is obviously prepared to compromise his religious beliefs enough to present himself as an “ordinary man” — if we assume “ordinary men” do not believe their fellow humans are condemned to an afterlife of torment in a lake of fire and brimstone. His church is willing to permit these compromises, no doubt for their perceived greater good.

Morrison is the first Pentecostal world leader, and there can be no doubt of the significance of this for the global cult. However, Morrison cannot, given the rules of his cult, serve two masters — and he has been elected to serve Australians.

 

 

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