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How to deal with being raped: two incompatible points of view.

7 Mar

 

On ABC Qanda last night, Icelandic writer Thordis Elva spoke about how she had, over a seventeen year period, communicated with and finally forgiven Australian Tom Stranger, who raped her when she was sixteen and he was eighteen.

Stranger raped Elva as she lay literally paralytic from the effects of alcohol, in her own bed. He’d taken her home from a party, where friends were so concerned they’d wanted to call for medical assistance. Stranger undertook to protect and watch over her until she recovered. The rape took place over two hours, and so damaged Elva she was unable to walk properly for some time.

The two have since given a TED talk on their many email encounters, which were initiated by Elva and culminated in a physical meeting in Cape Town. Stranger remarks on the suitability of this country for their purpose, given the truth and reconciliation project of the Mandela government that sought to address crimes against humanity during decades of apartheid in South Africa, employing a process that involved admissions of guilt, and subsequent forgiveness by victims.

Stranger and Elva have written a book about their long experience of seeking a resolution to their victim/perpetrator relationship. They finally reached a point where Stranger was able to take responsibility for his actions, and name himself as a rapist. This ownership of his behaviour has allowed Elva to find relief from her feelings of hatred, rage and desire for revenge.

While I don’t find it at all difficult to imagine the relief and liberation I’d feel if a perpetrator admitted his crimes against me, I do find it difficult to imagine wanting a relationship with him that would see us co-authoring a book, and travelling the world together, sharing a stage.

As Elva notes, and I agree, forgiveness is something victims do for ourselves, not for the perpetrator. However, what I couldn’t extrapolate from the TED talk or Qanda, or interviews I’ve read, is how she moved emotionally and intellectually from regarding Stranger as an assailant, to interacting with him as a colleague.

Or perhaps not so much how, as why? Releasing myself from dark feelings and desires so as to get on with my life is both sensible and healthy. But keeping the rapist in my life?

I can forgive the perpetrator for my own sake, but that doesn’t mean I ever want to see him again.

Also on the panel last night was Josephine Cashman, Indigenous lawyer and business woman. Ms Cashman’s take on rape is situated at the opposite end of the continuum, and she was rather dismissive of Elva’s story. Ms Cashman stated unequivocally that sexual assault should be dealt with by the legal system, women must go to the police, the perpetrator must be charged, tried, convicted and incarcerated.

Which in theory sounds quite logical, however, as this must-read article by Jane Gilmour points out, that apparently logical process is rarely the outcome of sexual assault allegations. The legal system can be brutal to victims of sexual assault, and conviction rates are notoriously low.

I admit to feeling not a little creeped out by Mr Stranger when I watched the TED talk. I was unable to get past my knowledge of him as a man who had cruelly  and opportunistically raped an entirely helpless woman, over a two-hour period. I didn’t really care what he had to say about his later realisation, self-evident to me, that at the time he’d been more concerned about his wants than Ms Elva’s needs and safety.

In the spirit of truth and reconciliation I tried quite hard to find a point of contact with Stranger. All I felt was dizzy and sick. Yes, I can imagine the miserable, criminal psychopathy of a man who rapes a very ill and barely conscious woman he’s promised to care for. Yes, I can pity it. I just don’t want it or him anywhere near my life.

It seems to me on reflection, that both Ms Cashman and Ms Elva are unrealistic. For very many victims of sexual violence and other violence against women, engaging with the perpetrator is the very last thing we want to do. Taking the legal option is often described as being raped all over again, and it is disingenuous of Ms Cashman to pose that option as a logical process that results in justice. It isn’t, and more often than not, there’s no justice to be had.

It is possible to achieve a state of comparative peace or forgiveness without any involvement with the perpetrator, and preferably with help and support from others.

A woman is forever changed by the experience of sexual assault, and it’s impossible to recover the self who existed before the attack. This is just one of the many losses caused by rape: the loss of who I was before.

I don’t think there’s such a thing as “closure” or “resolution.” There is only finding a way to live your life as fully as you can, in spite of what has happened to you. There’s no formula for this. There’s no prescription.

It’s the victim’s task, and how unfair it seems, to find her way through the hell of rape. It can take a lifetime. And nobody can or should tell a woman how she must do it. If you don’t do it Ms Cashman or Ms Elva’s way, you haven’t failed. You’ve succeeded in searching for and finding your own way to take back your life. And you might have to do it more than once.

 

 

 

 

There’s honour even amongst morality’s dregs? Milo & the alt-right

22 Feb

milo_yiannopoulos_c0-40-640-413_s885x516

 

Milo Yiannopoulos, Breitbart editor, intellectual featherweight and fascist star turn adored by the alternate right who till yesterday saw him as a warrior king in their battle against “political correctness” and perceived left-wing censorship, has finally come spectacularly undone.

To the point where his followers (amongst them the likes of Rita Pahini, Chris Kenny and Andrew Bolt in this country) who have thus far endorsed his foul outbursts against Muslims, Jews, women and transgender people as an exercise of the right to free speech, have found themselves in unlikely and uncomfortable moral confusion over Milo’s positive attitude towards pedophilia, and overt sympathy for perpetrating catholic priests.

Yiannopoulos was to have given the keynote address at the Conservative Political Action Conference later this month, and yesterday (a bad day for Milo) organisers felt compelled to withdraw their invitation.

Breitbart News, whose former editor-in-chief Steve Bannon is now President Donald Trump’s lead strategist, is reportedly considering dumping Milo. At least we now know the alt-right’s bottom line: slander anyone on grounds of race, ethnicity, sexual preference and gender, but don’t publicly advocate pedophilia. There’s honour even amongst morality’s dregs, apparently.

Publishing house Simon and Schuster yesterday dropped Milo, terminating their contract to publish his forthcoming book. They stood by him while he slandered Jews, Muslims, women and transgender people for money and spectacle, but apparently a line was crossed with his sympathetic stance towards pedophilia.

It’s gratifying to witness the extreme right writhe in unaccustomed moral anguish when confronted with speech even they cannot accept. Who knew there was such a thing?

Yiannopoulos attempted to defend himself: “My book has been canceled”  he wailed on Facebook (Twitter having banned him some time ago) in baffled outrage, getting the spelling wrong in his time of extremity as anyone might.

Wikileaks’ Julian Assange then rushed to Milo’s defence from his lounge room in the Ecuadorean Embassy, tweeting that poor Milo is the victim of “politics disguised as morality” and, god help us, he’s been censored!

Well, Assange is wrong: Milo hasn’t been censored. Any publisher can publish him, he can self-publish, and any organisation is free to extend him an invitation to keynote. If they choose to ignore him that is not censorship, you’d think Assange, of all people, would understand that.

What Milo is experiencing are the consequences of free speech. He remains free to say whatever he wants, in the US at least.  Others have equal freedom to decline to listen and disseminate his speech. Refusing to listen and disseminate is not censorship, it’s exercising the agency and the right to decline to listen and disseminate.

Many among us have experienced the refusal to listen, and to disseminate our points of view, not a few of us from the very groups Milo has singled out for discrimination and contempt. He’s had a good run. Now his masters are done with him. You can’t go round advocating the rape and molestation of young boys, even amongst the alt-right, it seems. Who knew they had standards?

Update: Milo resigns from Breitbart:

And this is just for fun: 

My tiny hands are bleeding: Vanstone on protest

6 Dec
The Exceptional Amanda Vanstone

The Exceptional Amanda Vanstone

 

In yet another piece of bellicose dross on the thoughtlessness of protesters, former Howard immigration minister turned ABC broadcaster and Fairfax columnist (via ambassador to Rome) Amanda Vanstone, yesterday unleashed her inner curmudgeon in this indignant rant titled “The ‘look at me’ narcissistic politics of the left.”

On reflection, her curmudgeon aspect is not that inner, but let’s not digress into personalities.

Briefly, Vanstone suffered trauma when as a young woman, indentured to the Myer group, she was forced to walk the streets of Melbourne bearing a load of something or other tied up with string that cut into her hands so badly she was obliged to make occasional stops in order to lay down her burden on the pavements and give her tiny hands a break.

One day, she was prevented from enjoying even this small relief by a crowd of “well-fed” protesters, upset about Australia’s involvement in the US war on Vietnam in general, and in particular, the napalming of Vietnamese children.

The utter selfishness of them, whines Amanda, in anarchically denying her respite from pain, and quite possibly preventing other people from going to the doctor or shopping in Myers. Yes, there’s no question. Napalm Vietnam to kingdom come, but what is really wrong here is that some Australians are inconvenienced.

This has been the aggrieved tone of almost every comment I’ve read and heard since some WACA activists glued themselves to the gallery in the House of Representatives last week in protest against our torture of and other criminal actions against those who legally sought asylum in our country.

Of course, those asylum seekers, now refugees, also inconvenienced Australians didn’t they, in the manner of their arrival and then sewing up their lips and dying and suffering the worst mental health outcomes per capita of any group in the western world. Now we have to bear global chastisement, and we still haven’t managed to get rid of them to a third country.

We speak often on the topic of American exceptionalism, but rarely do we mention Australian exceptionalism. It’s time to start.

Australian exceptionalism believes we ought not to be put upon by any of the world’s estimated 60 million refugees fleeing conflict and violence, for our sovereignty is of far more consequence than any human life, even those lives we have ourselves contributed towards endangering.  This is the meta level of Australian exceptionalism.

Australians who don’t care about refugees must not, under any circumstances, be inconvenienced by those who do and take to the street or parliament house to express their concerns at the actions of our recalcitrant governments.

This actually applies to public protest in general: there is a class amongst us who abhor protest, it makes their tummies tingle and all they want is to make it stop because they can’t stand a discomfort worse even than having parcel string leave weals on your palms.

This class puts their comfort ahead of every other human concern, and so we have Vanstone and her ilk believing they are deserving of greater consideration than napalmed Vietnamese children and tortured refugees.

It isn’t “lefty” concern and protest that’s the problem here. It’s entitlement, and an unfounded belief in exceptionalism, both national and individual, that is corroding public discourse and daily life. Nobody is entitled to a life free of all obstacles, be they large or small.

Being delayed or otherwise temporarily inconvenienced by protesters who are legitimately expressing their freedom to speak  on behalf of those who are silenced is a very small obstacle and for mine, those who cannot tolerate even this much without complaint are psychologically and emotionally dysfunctional, and they urgently need to get themselves seen to.

 

 

 

 

 

How to “dissolve the fog of lies” Try truth?

4 Dec

 

 

 

Fog

Low-lying fog

 

There’s a piece by ABC journalist Julia Baird in The Age yesterday lamenting the demise of “objective facts” in public discourse.

While politicians, lobbyists and supporters initiate fact-less commentary, the media is largely responsible for propagating a narrative based unquestioningly on emotion and personal belief, rather than fact.

Baird cites the ABC’s managing director Michelle Guthrie as an aficionada of “true diversity.” Diversity in newsrooms is one method of dispersing the fog of lies, Baird argues, on the grounds that most are staffed by middle class white men and a few middle class white women. There is apparently a correlation between middle class white men and women, and fact-less reporting.

It seems to me that one must be middle class in order to score a gig in mainstream media: perhaps it is the class, rather than the colour that is the dominant factor here. Perhaps we need to get rid of the middle class if we want to disperse the fog of lies.

This would be an interesting piece of research.

While I heartily agree with the need for diverse voices, calling up Guthrie as a proponent of objective fact and diversity is astounding, given that one of her first acts was to terminate the ABC’s fact checking unit, closely followed by the axing of the world-renowned Catalyst science program, resulting in the loss of a rare team of scientists talented enough to master the delicate art of conveying complex information in a half hour segment. Science broadcaster Robin Williams described this carnage as “morally and spiritually bankrupt.”

Baird concludes that: There is no simple solution for how to dissolve the fog of lies and fake news that has blurred our political landscape.

Well, actually, it’s not that difficult.  Try telling the truth. Try prefacing reports such as the ludicrous segment on Pauline Hanson’s big day out on the Great Barrier Reef with a caution that “what follows has no factual content.” This simple statement shouldn’t get anyone into trouble. It’s the truth.

The fog of lies and fake news that has blurred our political landscape hasn’t done it all by itself. Note the passive voice. Media hasn’t had a hand in this. The fog has done all the blurring. Damn that low-lying fog. Let’s make people of colour responsible for lifting it.

Baird and the rest of the media can angst about this post fact reality all they like, but it’s a circle jerk. The answer is in their hands, so to speak. In the US, trust in media is at its lowest since 1972, and I’m betting there’s a similar lack of trust in Australia. The longest journey begins with the first step. Try truth. We might eventually get to like you again.

Dear politicians. Parliament is not your safe space

2 Dec

peaceful_protest

 

The reaction of the political class and some journalists to the protest in parliament house on Tuesday is an example of the kind of arrogance and entitlement that has alienated many in the US from their major political parties, and voting patterns would indicate a similar disaffection is well under way here.

Deputy Opposition Leader Tanya Plibersek advised citizens that if we wish to engage in the democratic process, we need to get ourselves elected. This remark seems to indicate that the democratic process belongs to politicians: citizens, once we’ve elected them, are excluded.

On reflection, this is pretty much what democracy has become in Australia. We elect a government based on many factors, among them promises made by candidates. Government then disregards the very undertakings that enabled their ascendance, and voters are thus excised from the “democratic” process. Plibersek isn’t that far off the mark. Citizens participate only insofar as we vote. After that, we do as we’re told.

Protesters are invariably described in pejorative terms, as if protest in itself is regarded as contemptible by politicians. One Nation’s Pauline Hanson, for example, claimed that she and her staff could “smell the protesters, they hadn’t even bothered to shower.” This is in keeping with the long association of legal protest with “the great unwashed.” During an Occupy Melbourne demonstration, former Human Rights Commissioner for Freedom turned Liberal politician Tim Wilson, tweeted that peaceful protesters should have the water cannons turned on them. Insults such as grubs, vermin, losers are hurled at peaceful protesters: a metaphorical association with “dirtiness” the political class assumes it is entitled to protection from.

The arrogance of the political class, their belief that they are superior to the citizens who elect them and pay their wages, nowhere reveals itself as starkly as in their attitudes to legal protest.When protest occurs in the House at Question Time they are confronted on their own turf, turf they believe to be sacred and protected from the citizens who put them there, citizens who are now irrelevant until the next election.

Opposition Leader Bill Shorten claimed Tuesday’s protest was “the exact opposite of democracy.” Really? I thought protest was democracy in action, and  protest in the House of the people the fulfilment of democracy’s promise.

Journalist Malcolm Farr also stated on Twitter that if we want to speak in parliament we should get elected. Or perhaps we should all become journalists with press gallery credentials.

The “us and them” narrative has shown itself in all its ugliness, in these reactions. Perhaps parliament ought to be sacred ground, perhaps the HoR ought to be regarded with the reverence ideally due to democracy’s engine. But a House and a parliament is only as good as the people in it, and it’s been a long, long time since we’ve had good people driving our democracy train.

The only power we have, in between elections, is the power of peaceful protest. Take it right up to them. Protest in the House politicians have so thoroughly defiled.

Peaceful protest is not terrorism, nor is it the threat of terrorism, though they will attempt to frame it as such in an effort to suppress. Politicians want to be protected from the sight and sound of dissent. They want Parliament House to be their safe space. It isn’t. It belongs to everyone. This is still a democracy, Ms Plibersek, Mr Shorten. Shame on you.

Elites, the ABC, & hyena vomit.

30 Nov

 

hyena

 

It was with some disbelief that I watched ABC TV coverage of One Nation leader Pauline Hanson’s quick trip to the Great Barrier Reef last week.

Accompanied by that renowned and reasoning mind, Malcolm Roberts, Hanson’s trip was designed to *prove* that claims of coral bleaching are highly exaggerated, stupid. Look: it’s perfectly fine.

The two senators’ (yes, they are senators in our government and we laugh at the US for Trump) claims are based on Hanson ripping out a few stems of healthy coral and waving them triumphantly at the slavering cameras. That she was diving some thousand kilometres south of where the most serious bleaching occurs hardly seemed to matter.

However, the point of this post is not to argue against gross stupidity, always a thankless task. Gross stupidity should be ignored, in my opinion, as it will not respond to anything that does not wholly support its position. You cannot change grossly stupid people. You may well interpret this as an elitist comment, and I don’t fucking care. By my definition intelligence requires a capacity to listen, weigh evidence, and if necessary be capable of change. It is enabled and enhanced by education, but has nothing at all to do with higher degrees. One of the most grossly stupid people I’ve ever met sailed through university at the age of sixteen.

In our current zeitgeist anyone possessed of a modicum of smarts is verbally abused, even by our millionaire Prime Minister Malcolm Turnbull (see, money doesn’t make you elite either, apparently) as being elite. Unless of course you’re a sportsperson, when being elite is a good thing. For the rest of us, the PM, following Donald Trump, has redefined the meaning of *elite* to describe anyone who doesn’t agree with him.

Be that as it may, what I want to know is, what were the ABC’s motives in giving this pathetic piece of theatrical trash a whole swag of time on the 7.30 Report? Reason tells me the show is watched largely by *elites* who will become enraged and complain, turn off the telly, bang their heads on the coffee table in frustrated despair before turning off the telly, or, if they have a gun, shoot out their screens which would have been my preferred method of dealing with yet another inundation of grossly stupid, unchallenged, bereft of facts and reason hyena vomit. Except I don’t have a gun.

I think I have a partial answer to my own question. The master plan is to make the ABC intolerable for anyone who does not agree with the government and other lunatics. Then it will be entirely co-opted as an arm of government propaganda, which it very nearly is. I am convinced of this after the recent removal of absolutely ace broadcaster Jonathan Green from Sunday mornings, along with the most original voice in media, First Dog on the Moon. To be replaced by the utterly colourless, utterly boring, utterly talentless but CONSERVATIVE, Tom Switzer.

How is it that conservatives, neo liberals and fascists are so astoundingly humourless and bereft of creativity? Rhetorical question.

Obviously, what is required here is a moneyed elite or elites who are prepared to fund alternative media that will contest the mind destroying drivel now served up nightly by the ABC. A home for the talent the LNP government is, like all good fascists, doing its best to silence. I do not believe in gods, but I am praying for this outcome.

In the meantime, we should all unceasingly point out to whoever will listen  that fact-less hyena vomit is not *balance*, or anything like *balance.* It is fact-less hyena vomit. It is making this country exceedingly dumb. And there is nothing fascists like more than a dumbed down population over whom they have absolute control.

By the way, here’s the latest on the coral bleaching. Not from hyenas.

 

 

March of the white men children.

21 Nov

white-pride

 

“We are proud that there’s absolutely no balance whatsoever. No gender balance. We’re all white. We don’t believe in things like gender balance.”

Thus spake the white man Mark Latham at the announcement of the new panel show on Sky,  featuring former Howard front bencher and proud white male Ross Cameron, and Rowan Dean, white as editor of The Spectator magazine. The show will be called “Outsiders” (owing to them all being white and male, a disadvantaged and marginalised demographic in this country) and broadcast on Sunday mornings, immediately after Barrie Cassidy’s “Insiders” on ABC TV.

The trio also like to be known as “Trump’s Aussie Mates,” and fervently hope for a Trump landslide victory in 2020.

Latham breathlessly expressed the trio’s vision: “We want Trump to abuse the media and for them to abuse him back and we want more lectures from actors…”

I don’t know that anyone has yet characterised Donald Trump as a man-child, however, he seems to me the perfect poster boy for the breed, and it comes as no surprise that Latham, Cameron and Dean have at last found the pack leader they’ve so long been looking for, the man who endorses their regression.

Normalising television shows based on the spectacle of abuse, delivered to us by white men children who are opposed to gender balance (no emotionally mature male would oppose gender balance, let’s face it) may well be our future since Trump let white men children everywhere know that from now on shoving your white dick right in everyone’s face is more than ok, it’s what real men do.

It will end in tears, these things always do, the question is, how long will it take?

Pray for premature ejaculation.

 

 

 

 

 

 

 

Don’t give Trump a chance

15 Nov

noam-chomsky-neoliberalism

 

There are situations that arise from time to time in which to act with civility may cost you your life, metaphorically or literally. If you haven’t encountered such a situation may your good fortune continue, however, I’d argue that the world has collectively come up against just this challenge with the endorsement of Donald Trump as President-Elect of the United States.

Over the last few days I’ve read what to me are profoundly stupid calls from the US, from Australia and from other countries, to “give Trump a chance.” He may “settle down” once ensconced in the Oval Office. Actually being president may “tame” him. He “only campaigned as he did to win,” not because he really believes all that stuff about punishing women who have abortions, deporting “illegals,” building a wall, banning Muslim immigration, dismantling the health care system, and men’s freedom to sexually assault women.

The wall is interesting. It exists only as a metaphor, claimed more than a few commentators, it is the wall in our minds. How baffled they must feel to hear that Trump is already discussing materials.  Yes, a wall is a clichéd metaphor (we don’t need no education on that) and, what a surprise, it also has a concrete reality. Ask any number of nations about literal walls. Donald is no innovator in this field. Yet many in the US media did not see this, as well as much else including Trump’s victory, coming.

Here in Australia we have a “ring of steel” to protect our borders, and I feel fairly confident this is a metaphor but who can say for sure anymore?

Australians need to proceed with caution when pointing our shocked fingers at what people who wish to be civil now describe as “only” Trump’s means to his end. Decades of torturing asylum seekers and refugees who arrived here perfectly legally by boat, because an influential number of voters believe it is acceptable to do that. Supporting both major parties in their transgression of every human decency and the UNHCR Convention as well. We are disqualified from planting our flag on the means to an end high moral ground. As was pointed out by Naomi Klein, Trump is at this point still talking about a wall. We already have one.

Trump was “only campaigning as he did to win” has to be a justification given life and voice by those who value winning above all else. Have they forgotten already the vileness of Trump’s campaign, or do they minimise the horror, given that it brought him victory? Is everything secondary to winning? Trump thinks so. When questioned on his campaign tactics he shrugged off all criticism. “I won,” he said.

This piece by George Monbiot describes Trump as the product of a neoliberalism that found its political expression through Margaret Thatcher’s enchantment with the theories of Nobel Prize winning economist Frederick Hayek. Competition and winning the competition is the neoliberal credo: democracy comes a very poor second.

He (Hayek) justifies this position by creating a heroic narrative of extreme wealth. He conflates the economic elite, spending their money in new ways, with philosophical and scientific pioneers. Just as the political philosopher should be free to think the unthinkable, so the very rich should be free to do the undoable, without constraint by public interest or public opinion.

Trump certainly seems set upon doing the undoable (in the sense of the morally and ethically undoable) without constraint of any kind.

Women well know the limits of civility. Asking a man set on harming us to please don’t rarely works, for example. Civility doesn’t work with despots and tyrants and psychopaths, and people who care only about winning. They will sneer at your civility, indeed, they will crap upon it.

Donald Trump is a man entirely willing to cause harm in order to achieve his goals. How any one can doubt this for a nano second is beyond me, given the nature of his campaign and the vile forces of hatred he has unleashed already against anyone who isn’t white and male.  So if Oprah Winfrey advises us to have hope, as she has, I say, WTAF is wrong with your head, lady?

Giving Trump a chance means overlooking or accepting his manner of campaigning, which in itself should disqualify him from high office. Giving Trump a chance means normalising the most base of human instincts. Giving Trump a chance means endorsing a savagery towards our fellow humans that will eventually deaden every communal and societal instinct we possess. Giving Trump a chance means surrendering to the dehumanisation of ourselves and others, a path with which we in Australia are already overly familiar through our treatment of refugees and Indigenous peoples.

This is not the time for civility. This is the time to call a spade a fucking shovel, and refuse to allow Trump’s narrative to be normalised, as it will be in this country unless we fight back, by politicians and media, many of whom perceive great gains in assisting the elevation of Trump’s narrative.

As Monbiot concludes, those who tell the story run the world. Let it not be Trump’s story, and the story told by those in this country who share his beliefs.

Let’s not give him, or them, a chance.

 

You’re gonna make me lonesome when you go

14 Oct

bob-dylan

 

We’re having dinner at the Molong pub on our way to Canberra, and then to the Snowy Mountains for a month.

We’ve been driving for nine hours on the back roads, avoiding motorways and highways and listening to Bob Dylan because today he won the Nobel Prize for Literature and we’re stoked, and we need to revisit everything he’s ever sung, which you can’t actually do in nine hours but we’ve given it our best shot.

There’s an entertainer at the pub, he’s a little stout and red-faced with silver chains round his neck and he’s singing stuff like The Proclaimers I’m on My Way, and Elvis’s Suspicious Minds, and Joan Jett’s I love Rock n’ Roll, and there’s a woman wrapped around the verandah post, leaning over the singer and going “uh huh” every now and then in relation to pretty much nothing. She’s a little pissed and pretty happy and the singer’s trying to pretend she isn’t there. The sun’s gone down, it’s getting chilly in the beer garden and I wrap myself in a woollen shawl, drink another glass of wine, and consider asking the act if he’ll sing some Dylan.

As stoked as I am by Bob’s win, I’m also sad because if there’s one thing my beloved husband would have wanted to live long enough to hear, it’s that Dylan won the Nobel prize. Babe, if you can hear me, you were right.

Dylan was part of the soundtrack of our decades-long love affair, and Arnie’s knowledge of the man was encyclopaedic. He did a radio show on Sunday afternoons on 2SER just about Dylan. We went to every concert we could, and we only ever walked out of one, at the State Theatre in Sydney when Bob’s performance was so excruciatingly late and then so excruciatingly bad, even we couldn’t hack it. Something to do with drugs in the dunny, I don’t know.

I don’t ask the performer at the Molong pub to sing some Dylan, instead we walk back to our motel and eat chocolate and drink green tea in bed. I’m trying to think of which song was ours, Arnie’s and mine, but that’s the thing about Dylan: there was a song for every shifting phase, even the dark ones, maybe especially the dark ones.

Arnie always came back to You’re going to make me lonesome when you go as his song to me. Which is ironic, because in the end he went and I’m still here and still singing:

I’ll look for you in old Honolul-a
San Francisco, Ashtabula
You’re gonna have to leave me now, I know
But I’ll see you in the sky above
In the tall grass, in the ones I love
You’re gonna make me lonesome when you go

I know there’s all kinds of arguments against the Nobel prize for Bob Dylan. Some of them I probably even agree with. But I don’t care. What he wrote decades ago, personal and political, is as applicable today as it was then, his body of work is vast and varied, and I’ve never anywhere come across images of the kind Dylan comes up with.

As Mick Jagger said, Thank you Bob.

 

 

Truth to Power. Part Two

30 Sep

So, let’s go through this tweet, phrase by anguished phrase.

“MSM truthers.” A truther is “a person who doubts the generally accepted account of an event, believing that an official conspiracy exists to conceal the true explanation; a conspiracy theorist.”

There are 9/11 truthers who believe the terrorist attacks were perpetrated by the US government;  Sandy Hook Elementary School truthers who believe the massacre was a “false flag” government conspiracy, Holocaust deniers, Obama birthers and so on.

Di Stefano attempts to delegitimise any inquiry into the narrative choices made by MSM, describing those who question perceived bias as “truthers,” and implying that merely questioning media choices is the act of a conspiracy theorist. Whether you find MSM biased towards the right or the left of politics, in either case you are participating in a conspiracy and you wear a tin foil hat. Therefore your concerns are invalid, and deserving only of mockery.

When any institution takes this as its default position towards questioners and critics, it has lost sight of its purpose and its parameters. MSM is not now, never has been and should never aspire to be above critique. The tactic of reacting to criticism by denigrating the critic is inadequate and defensive, and only serves to confirm the suspicion that there is indeed something rotten in the fourth estate.

When your mainstream media tell you you’re unhinged (or biased) for questioning them, they’re presuming a privilege to stifle rather than evaluate criticism. This is the antithesis of the values of a liberal democracy. Fortunately we have blogs and social media through which we can contest mainstream efforts to quash disagreement. That the mainstream media has no business quashing criticism in the first place is a fact that must never be forgotten.

Aged-out tribal boomers.

“Aged out” usually refers to a young person who passes an age where he or she is eligible for certain youth benefits, or must leave foster care. Obviously the term wasn’t used in this sense when linked to “tribal boomers” and I took it to be a disparaging comment on people over fifty who are perceived by Di Stefano to be “aged-out” of well, life, really and of participating in or contributing to anything considered by him to be relevant or important.

(I’m not sure about fifty, maybe it’s sixty, but I don’t think that much matters.)

It’s a thing, to blame boomers for a swathe of social difficulties, and to perceive that group as particularly privileged: the hippies who grew up to be successful capitalists and bought up all the houses as investment properties (taking advantage of negative gearing) leaving younger generations struggling to put a roof over their heads.

There are no doubt many boomers who fit that stereotype, however there are many who don’t. For example, hundreds of thousands of older women are expected to become homeless in the near future, and many of these are, in Di Stefano’s terms, aged out tribal boomers.

This is the danger of isolating human groups who have in common only their age, and then pitting them against one another: the real culprits, rampant capitalism enabled by corrupt government supported by complicit media, remain unacknowledged and unchallenged. Responsibility is deflected and as long as the populace is busily engaged in wars against a particular group: boomers, asylum seekers, bikies, feminists, irresponsible whining generation whatever who just need to stop buying coffee if they want a home, those who are actually responsible for society’s ills and have the power to address them, are not held to account.

It’s surely the job of MSM to bring us back to first principles, not to divide and set us upon one another for their amusement and the amusement of their masters.

While Di Stefano didn’t gender his aged-out comment, it is particularly dismissive of women. When did you last hear a man over fifty described as aged-out?

He also used a tweet from a  woman as an example, and it was me who started him off on his tantrum.

I suspect that when a man describes a woman as aged out, this is code for “no longer sexually interesting to me and therefore irrelevant.”

When challenged, Di Stefano responded:

Stinking up Australian politics

As I replied to Di Stefano when he posted his tweet: crap politicians stink up Australian politics, and I’d add to that, crap media who do a crap job are enabling the ongoing production of stink.

I think Di Stefano’s one tweet validates much criticism  of MSM: biased, inaccurate, pushing a bizarre and very personal agenda, defensive, arrogant, ill-informed, divisive click bait crap. I rest my case.

 

"sticks thumb under front teeth"

“sticks thumb under front teeth”

 

 

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