Tag Archives: domestic violence

Government’s brand new 12 year plan to end domestic violence is already out of date

20 Mar

by Laurent Fintoni via flickr

 

Kate Ellis, Minister for the Status of Women, launched a 12-year national plan last month that is designed to reduce violence against women and children.

The plan is based on research that indicates as many as one in three Australian women will experience physical, sexual and emotional abuse by men during their lifetimes.

The plan expresses the intention to address social norms and practices, rigid beliefs about gender role expectations and cultural values, all of which contribute to a society in which violence against women and children is endemic.

Currently, there are more reported assaults on women by men.

However, what the plan completely neglects to address is that there is also a great deal of anecdotal evidence that women are the primary perpetrators of the emotional abuse of children, with disastrous and long-lasting effects.

Any 12-year national plan to prevent violence against children should include proper and full investigation into this type of child abuse. Why doesn’t this one?

Paucity of empirical research

While there are studies on female violence against male partners, it’s difficult to find current research on the occurrence and effects of maternal emotional abuse on children, and on the adults they become. Research has lagged behind clinical experience, notes the author of this 2007 study and there is a relative paucity of empirical data.

Yet there is a plethora of anecdotal evidence to be found on the long-term effects of maternal emotional abuse on the development of children, and on their adult lives.

There are thousands of personal stories of emotional abuse – maternal bullying, attacks on the young child’s self esteem, the long-term consequences of being raised by a narcissistic mother for whom one is little more than an accessory in public, and an emotional whipping post in private. This clinical term has been colloquially adopted as shorthand for maternal emotional abuse.

There are 10 Google pages dedicated to the term, and a further 10 pages dedicated to maternal emotional abuse.

The term “narcissistic mothers” sits comfortably with increased societal concerns about the “sexualisation” of young children, specifically when young girls are dressed and made up as if they were adult women.

Campaigners such as the Australian Christian Lobby and Melinda Tankard Reist express profound and I believe legitimate concerns about this increasing practise.

However, the elephant in the room is that mothers and female caregivers overwhelmingly purchase and dress young girls in this manner. Reist, the ACL, and many other campaigners apparently find it easier to lay all blame at the door of various media and advertising outlets.

They neglect to mention the responsibility mothers and female caregivers must bear for purchasing these products, and choosing to dress their little girls like adult women.

It’s reasonable to investigate the possibility that such mothers and caregivers are indeed abusively acting out their own narcissistic and unrealised desires through their little girls.

The stories of maternal abuse are out there

The long-term consequences of maternal abuse

Maternal abuse is a broad predictor of adult dysfunction in the areas of relatedness, identity, affect regulation, abandonment concerns, and borderline and anti-social features. Briere and Rickards found that “high paternal support did not appear to reduce the negative effects of maternal abuse”.

On the matter of childhood sexual abuse the authors note: For example, the current results suggest that childhood sexual abuse, although significantly related to impaired self-capacities, is second to the effects of childhood maternal abuse. (emphasis mine.) Such data does not mean that sexual abuse is less than psychologically toxic, but rather that another form of child maltreatment—one less addressed in the literaturemay be even more traumagenic. Additional study is clearly indicated to determine the reasons (whether biological, attachment-related, or sociocultural) for this specific effect.

The area is almost a professional and wider societal no-go zone – so thoroughly has feminism succeeded in creating the belief that the perpetration of intra-familial abuse is a primarily male phenomenon. Yet there are many, many women and men who experientially know this is not so. Why don’t feminists who are in a position to do so, validate this experiential knowledge, and clamour for empirical research?

W Kierski addresses professional reluctance in his paper ‘Female violence: can we therapists face up to it?” This link appears to come and go, but Google “female violence” and you’ll find this paper, and 11 further pages with both scholarly and anecdotal material on the topic.

The reality many feminists resist

Together with society’s reluctance to consider that mothers are anything but good, as well as the difficulties of identifying what can seem, compared to physical injuries, a nebulous concept of emotional maltreatment, this area of abuse receives far less attention than others. It is described by some mental health professionals as the “hidden” form of maltreatment.

Unpopular as this notion might be, it’s my opinion that feminism has created a simplistic but powerful binary narrative in which men are perpetrators and women are victims. This has now hardened into a rigid gender role expectation.

There is very little room in this story for the reality of female violence against male partners, against other women, and against children, unless a woman murders them or otherwise physically abuses them in a manner worthy of media attention. These women are then cast in the role of the extremely bad mother, and frequently subjected to vitriolic public attacks.

Yet victims can also be perpetrators, regardless of their gender. This is the reality many feminists resist, to the detriment of all of us, and in particular, our children.

The halcyon days of brilliant feminist scholarship and subsequent ground breaking cultural change are over. The once inspirational ideology has degenerated into little more than housework and lipstick cat fights.

The first feminist clique to address the issue of maternal emotional abuse, and lobby for urgent and comprehensive research into its occurrences and effects, will receive my support. Feminists have always led the way in addressing domestic violence perpetrated by men – now it’s time  for women to address intimate partner violence and child abuse by women.

This is not something women would accept being addressed by men. It can only be seriously addressed by women ourselves.

What we know so far is that there is very good reason to investigate. If further study bears out the 2007 Briere and Rickards’ data, we are looking at a profoundly significant determiner of adult well being, one at least equal in its probabilities of long-term damage to male perpetrated domestic violence, and the sexual assault of children.

Facing up to and addressing maternal emotional abuse is quite possibly feminism’s next frontier, and if the sisters baulk at it and stay with the trivia, then what is feminism really good for in 2011?

WHAT THE NATIONAL PLAN SAYS

The definition of domestic violence used in the new 12 year National Plan announced by Minister for the Status of Women, Kate Ellis, last month, does not acknowledge any familial abuse other than that perpetrated by men:

Domestic violence refers to acts of violence that occur between people who have, or have had, an intimate relationship. While there is no single definition, the central element of domestic violence is an ongoing pattern of behaviour aimed at controlling a partner through fear, for example by using behaviour which is violent and threatening. In most cases, the violent behaviour is part of a range of tactics to exercise power and control over women and their children, and can be both criminal and non-criminal.

Read: “in most cases the central element of domestic violence is violent male behaviour” towards women and “their children.”

Female violence against intimate male partners, well researched for quite some years now, and alleged by some researchers to be as common as male violence, and often differently expressed, is inexplicably omitted.

Maternal violence of any kind against children is omitted, though paternal or male violent behaviours against “women’s” children are included in the definition.

Further in the document we find this:

It [the Plan] will look at building positive attitudes and beliefs, social norms and ways for organisations to confront controlling, macho, aggressive and ultimately violent behaviour.

Read: “Violent male behaviour, because with “macho” in there, what else could it be?

The vision of the National Plan is that: ‘Australian women and their children live free from violence in safe communities.’

Read: “free from male violence” as female violence is not acknowledged in the definition.

And then: Values and Principles are: Responses to children exposed to violence prioritise the safety and long term well-being of children.

Read: “Responses to children exposed to male violence’, as female violence is not acknowledged in the definition.

And then: Protecting Children: Physical abuse, emotional maltreatment, neglect, sexual abuse and witnessing family violence are now all recognised as forms of child abuse and neglect. In April 2009, COAG endorsed Protecting Children is Everyone’s Business—National Framework for Protecting Australia’s Children 2009–2020. This framework is aimed at reducing child abuse and neglect in Australia over time. The National Plan and the National Framework are designed to work in tandem to bring about positive change for women and children experiencing violence.

Read “ experiencing male violence.”

The linking of the two plans suggests the National Framework might also be based on an interpretation of domestic violence as male violence. I haven’t checked. I hope I’m wrong.

And: The primary objective of perpetrator interventions is to ensure the safety of women and their children.

Read: “Male perpetrator interventions”

The examples are numerous. See:

http://www.fahcsia.gov.au/sa/women/progserv/violence/nationalplan/Pages/default.aspx

We need a plan that addresses violence perpetrated on children by both women and men that includes physical abuse, emotional maltreatment, neglect, sexual abuse and witnessing family violence.

We need research into maternal emotional abuse of children. We need research into female intimate violence. We need a plan that acknowledges the realities of domestic violence, not one based entirely on out-dated stereotypes of gendered violence.

After forty years of treating domestic violence as a male only phenomenon, there has been no significant decrease in violence and child abuse statistics. This indicates that there is something we are not investigating, and female violence against intimate partners and children is very likely it.

Debating the religious right

9 Mar

First up, don’t, if you can help it.

by Medusa's Lover via flickr

One might as well get in a fight with a three year old about the existence and purpose of the tooth fairy. Rigidly faith based positions founded on moral absolutes are not debatable This is but one of the things inherently wrong with them.

The female face of the Australian religious right

Reluctant as I am to make any of this about Melinda Tankard Reist, she is undoubtedly the public face of the religious right in their attitudes to female sexuality, and the influences of popular culture on boys and men.

I don’t know of anyone else in this country commenting as loudly and as frequently on this topic, and topics related to it from that perspective. Having positioned herself thus, I have little choice but to acknowledge her primary role.

The religious right believe that to succeed, a society must operate within a framework of common assumptions. Dissent is divisive and must be smothered. It therefore makes sense that censorship through protest is a cornerstone of what some describe as a dominionist sexually and socially ultra conservative theocracy.

Tankard’s Reist’s practice is to resort first to censorship. In this she has adopted the tactics of the American religious right, and Tea Party luminaries such as Sarah Palin herself described as a dominionist, though this is contested.

Research confirming close ties between the Tea Party and the religious right is here

The narratives of propaganda

Religious campaigners are not required to provide any evidence that the object of their disapproval is what they say it is. They simply have to use florid rhetorical propaganda to inflame and frighten enough petitioners so that corporations will be equally frightened, and for the sake of peace and unwanted attention, pull the offending material.

If at all possible, they make at times extremely tenuous links to the welfare of children. The threat of being promoted as acting against the interests of children will cause just about anybody to fall to their knees, begging the Christian conservatives for mercy.

Again, they are not required to provide any evidence for their claims, though they do sometimes offer the opinions of a like-minded individual, preferably one with some experience in a relevant field. For example, this quote from sexual assault counsellor Alison Grundy quoted on MTR’s website:

“Now we have thirty years of research to show that the sexualized and violent messages of popular music, media and video games do shape and provoke male aggressive and sexualized violence. I wonder how long it will be before songs like this are seen as inciting crimes under the criminal code?

Any research that directly links any part of popular culture to the increased abuse of women’s and children’s human rights is important. MTR and her fellow travelers argue that popular culture causes an increase in violence and sexual offenses against women. Research supporting this claim, is, one would imagine, foundational to the religious right argument.

However, the reader isn’t told what the research is, who conducted it, when, and where, and how, and we are not provided with any links. This is not unusual, as those forum commenters who’ve attempted to find links to another survey quoted by Reist in her article New song from Delta’s man (Delta’s man? He has no name?) feeds rape myth, have discovered. Despite many requests, the sources have not been supplied.

On her website, Tankard Reist provides share buttons under the French Vogue photo shoot of sexualized five-year-old girls so that visitors can boost their circulation on the Internet. This on-going exploitation of the little girls is justified as raising awareness.

However, sourced research that supports serious claims against popular culture and female sexuality is entirely absent.

The Australian religious right don’t feel the need to interview males about their reactions to popular music and video clips before agitating for censorship on the grounds that they provoke violence of all kinds. Collecting and collating data, reaching informed conclusions as to the effects these things actually have on the demographic, well, why go to all that trouble when God is in the house telling you everything you need to know?

Fox News by Justin via flickr

The US neo cons, Tea Party supporters and the religious right long since perfected the art of moral panic by rhetorical floridity. They are enabled in their endeavours by such luminaries as Rupert Murdoch, and his Fox News media slaves Bill O’Reilly, the recent Mormon convert Glenn Beck, and Megyn Kelly. Fox News is apparently the trusted news source for a majority of Tea Party followers, more than twice as high as in the general population

It’s all relative, isn’t it?

John Malkovich, in the character of hapless CIA operative Osbourne Cox in the Coen Brothers’ movie Burn after Reading (2008) is confronted about his drinking by an aggrieved co-worker.

“You’re a Mormon,” he snarls back, “everbody’s a f*cking alcoholic to you.”

In the same spirit, (acknowledging the blatant use of stereotypes) when your bottom line for the expression of female sexuality is that it should be confined to the marriage bed, everybody’s sexually licentious. If Victoria’s Secret underwear is pornographic to you, everybody’s a pornographer.

Incidentally, it’s likely that only in a wealthy Western liberal democracy could women’s underwear be co-opted as a symbol of the abuse of women’s human rights. Women in many other countries can’t afford it, are earning five cents a day making it, or are distracted by mass rapes, genital mutilation, hunger, and sexual slavery.

Even in this country we have our distractions. A report on the economics of Domestic violence released by researchers at UNSW on March 7 revealed it costs Australia 13 billion dollars a year. Abuse of children, and sexual assault continue at alarming rates but strangely, the most vocal advocate for women and girls in this country has selected underwear and bad songwriters as her symbols of injustice in her tilt against the abuse of women’s human rights.

To be fair, I notice there is a piece on the website about the bustling streets of Mumbai in honour of International Women’s Day.

Disclosure rocks

Here I need to take a personal moment. Another of the shared religious right/Tea Party/ neo con tactics (taken to new heights by Sarah Palin’s Got you in the cross hairs campaign against Democrats who voted for healthcare reform) is to discredit anyone who disagrees with them by launching a personal attack either on their private life and/or their knowledge base. This tactic is also used by feminists of all persuasions, including Christian.

I’ll disclose my credentials in the area of women’s human rights, in the vain hope of forestalling more “feminist” tirades against my ignorant “anti feminist” bent.

By the way, is anti feminist the same as un Australian, only specially for women?

I’ve just completed a chapter for a forthcoming book on human rights titled Intimate Violence as Human Rights Abuse: Re-Framing Intra-Familial Violence against Women and Children.

I’ve published nationally and internationally on this topic, as well as presenting at conferences around the world. I’ve also written extensively on the failure of prominent male human rights commentators to include intimate violence as human rights abuse in their publications and their thinking.

That’s enough trumpet blowing for one day. May it keep me safe from harm.

Truth claims, damned truth claims and statistics

In psychological terms, the interpretations put on the expressions and representations of female sexuality by many on the religious right are nothing more than their own projections, fed by, among other things, their faith-based beliefs about sexuality. These are then extrapolated into truth claims, and concerted efforts are made to impose them on the rest of humanity.

Truth claims such as these need to be taken out of the sphere of personal projections and religious imaginings, and backed up with hard evidence.

OMG by Skye Nicolas via Wikimedia

If Christian conservatives don’t provide evidence they should be ignored. We should learn from the US experience while we still can, that it’s not good enough for our cultural and social landscape to be determined by people who are offering nothing more than their own projections, based on their relations with imaginary friends.

If they are too lazy to get out and find hard evidence for their claims, there’s no reason why anybody should listen to them. Hard evidence is the first step on the road to addressing the problems.

Let’s trash the songwriter’s partner while we’re at it

Through laborious trawling I discovered innumerable Christian websites that instruct the Christian wife on her manifold responsibilities to her husband. Among them I found this one and a warning, turn off your sound unless you want your senses assailed by the most spectacularly awful piano rendition of Rock of Ages known to humankind, rivaled only by the pianist accompanying Elvis’s cover of Unchained Melody circa 1977. The quote is:

The wife is to reprove her husband privately and lovingly when he is in sin and point him back to the Lord.

As well as following that lead from US religious right, Tankard Reist also seems to be taking a lesson from political dictatorships in the matter of holding responsible the relatives of those who’ve offended you, as well as the original offender.

On her website you’ll find an attack on singer Delta Goodrem, songwriter Brian McFadden’s girlfriend. The Christian right apparently holds Goodrem partially responsible for the offending lyrics in his latest song, because she should have vetoed McFadden’s work. Reist suggests that Goodrem is perhaps inured to violence against women, and therefore didn’t notice it was present in the song.

She then reveals that Goodrem is a spokeswoman for Avon Voices, an organisation that works to raise awareness of violence against women. There’s also a video of Goodrem speaking on behalf of this group.

I cannot find any explanation for this flaming that is not born out of deep and incomprehensible malice. Goodrem bears no responsibility for her partner’s actions. She merely lives with the man against whom the Christian right has taken censorious action.

In what feminist universe is a woman subjected to this kind of malevolent public harassment, solely because another woman doesn’t approve of something her male partner has done?

Answer: in the co-opted feminist universe inhabited by Christian conservatives.

As L. Cohen puts it about another kind of prison:

I don’t believe you’d like it
No, you wouldn’t like it here
There’s not much entertainment
And the judgments are severe…

Becoming woman

8 Mar

by Alex Dram via flickr

 

On International Women’s Day it seems appropriate to reflect on feminism.

I never imagined I would find myself in agreement with anything with that terrifying Janet Albrechtson said, but last night on ABC’s qanda she declared that feminism must be a broad church, the rhetoric of the sixties and seventies means nothing to young women now, and we must move on. Or words to that effect.

She also took Western feminism to task for ignoring all others, and mother of god, I agree with everything she said.

I’ve lately fought off allegations of being anti feminist, a victim blaming apologist for rapists, an exploiter of sexually assaulted women (because I once worked in clinical practice as a psychotherapist) not to mention being a “man fondler,”  a term of abuse I’m not familiar with, but don’t hold back, girls.

All this as a consequence of having had the temerity to suggest women have to take responsibility for our safety and well being, because nobody else is going to do it for us.

Anybody who bases their identity on an ideology is asking for trouble, in my opinion. Having held that opinion for some time now, I wasn’t unduly upset when some women started telling me I was anti feminist, pro male, and had a prick in my head. But what this torrent of female abuse did cause me to do was reflect on what it is women can do to other women in the name of feminism, and what a scary thing that can be.

There is no such animal as  universal feminism. Like it or not, it it’s already a broad church and always has been, even if there’s been a dominating voice from time to time.

Like any ideology, cliques and factions within feminism stake out claims and marginalize those who don’t comply. Feminism is as cruel, prejudiced and contemptuous of difference as any ideology. It always has been.

As ferocious as it can be to men, it is capable of equal ferocity to women who do not comply with the factional rules. That’s the nature of ideology. If you add an imaginary transcendental exteriority, you’ve got religion.

I know young women who are vibrant feminists, contemptuously dismissed by some older women as “fashionistas”  who shouldn’t be referring to themselves as “chicks” and “babes.” “Is the word woman too fat for them?” somebody’s asked. But young feminists have to do it their way. From this fresh perspective and energy, something new will emerge for women, even if as yet it is unformed.

Those of us who are their female mentors need first of all to respect their ascendency. Enough already with the moralistic prescriptives!

Get out of the new way if you can’t lend a hand, for the times they are….

There are young women who want to take responsibility for themselves, they see it as a badge of honour. Not for them the jaded diatribes of victimology.

This morning I heard a story of three generations of women together in a house with a man who was husband, father and grandfather to them. For years it had been his practice to drink, come home, and beat up his wife. On this occasion his forty year old daughter hid away as she always had, When the beating was over, the fourteen year old granddaughter took her grandmother aside and told her she didn’t have to live like this any longer. She took her grandmother to a refuge. They got help for her and eventually a place to live.

The young woman had learned about domestic violence and knew what to do. She’d been educated. She took charge, and her grandmother’s life was changed.

Who cares if she also likes to wear lacy panties and short skirts?

So  I’m giving the finger this International Women’s Day to any woman who tells me or anybody else how to be a proper feminist, after telling us that we’re not.

Rotate, honey. I like me just the way I am.