Changing the gender paradigm, in On Line Opinion today.
An essay on women in the workplace, baby clothes, pitfalls in the social process of gendering, and Foucault’s analysis of hegemonic manipulation. Enjoy!!!
Changing the gender paradigm, in On Line Opinion today.
An essay on women in the workplace, baby clothes, pitfalls in the social process of gendering, and Foucault’s analysis of hegemonic manipulation. Enjoy!!!
Go back to where you came from: Part Two
I don’t know if it was the confusion of the raid, but it looked to me last night as if two of the Australian men taken along with Malaysian immigration officials for the ride, actually joined in ferreting out those miserable refugees from the rat’s nests they called home, and in sending them into a legal system where they’ll be subject to a variety of possible punishments including caning. I don’t want to believe that, but it’s what it looked like.
Caught up in the excitement of the chase, perhaps. Can happen to anybody.
Young Raquel, who I hear has been subjected to torrents of Twitter abuse on account of being considered a “bogan,” positively reveled in the rounding up of women, children and men, declaring that’s it’s what we should be doing in Australia because these people have done the wrong thing. (Apparently racism is a bogan characteristic.I thought it was much more widespread than that.)
Raquel was later questioned about herself by a UN official at a refugee camp in Kenya where she’ll spend the next few days of her life trying not to go to the toilet. In response to his questions Raquel replied that she does nothing, she doesn’t work, and she stays at home with the dogs. The UN official looked bemused. Life is odd in Western democracies.
I don’t really approve of the Twitter crowd’s attack on Raquel. I’m a subscriber to the opinion that the bogan is a construct created by the middle classes to give themselves something to feel superior to. This indicates terrific insecurity on the part of the middle class, if they need to trash somebody else in order to feel like worthwhile human beings.
It strikes me as ironic that a participant in a program that demonstrates extraordinarily well how comfortable Australians construct a refugee other in order to feel morally superior, is herself subjected to this othering by her countrymen and women. It confirms my suspicion that one of the most common ways human beings reassure ourselves about our worth is to measure it against someone we think is in some way less than us. Boganing is but one example of this, as is the moral condemnation of asylum seekers.
Then there’s those of us who morally condemn those who morally condemn asylum seekers and bogans.
In truth, there’s a bogan in all of us.
As for the program – I find myself wondering what the refugees think of having six privileged white people plus camera crew and gear plonked down in their midst, in the interests of producing a spectacle for everybody back home. The middle class hungers for spectacle, and the miseries of others temporarily satiate that craving. Is this morally repugnant exploitation? Whose interests does this program serve? What difference will it make to those refugees?
Or in the end, is it all about us?
Go back to where you came from, aired on SBS last night, is a three part series with a unique approach to educating it’s audience on the complex issues of boat arrivals and refugees in Australia.
In part one we’re introduced to the six participants, three men and three women, who have a diverse range of views on asylum seekers, from understanding and compassion, to angry rejection. There’s a young woman Raquel for example,who hates Africans, a position that presents something of a challenge for her when she’s sent to stay for three nights with a refugee family from Burandi and Congo.
Interestingly, while Raquel discovers herself capable of genuine empathy after listening to the sufferings endured by her hostess, she later declares that they were just one nice family, doesn’t mean she’s going to get friendly with Africans per se, whom she still doesn’t like.
The use of reality TV techniques, such as dramatic music and the friendly but authoritative manner of the program’s host, refugee researcher Dr David Corlett, are reminiscent of Big Brother and Survivor. I read this as ironic comment on reality TV shows that similarly challenge participants to take time out of their comfort zone to see what they can become, but unlike the SBS series, take no interest in anything other than the personal emotional journey.
In widening the focus the series becomes part reality TV, part documentary. This is a fascinating combination.
Already the participants have begun a psychological process of decompensation, as they’re thrust into situations entirely foreign to them, including embarking on a leaky boat for an unknown destination, bereft of passports, wallets, phones, money and ID. Just like real boat people. Tempers fray, harsh words are exchanged, and the experience may well have given Rae, a 63 year old retired social worker, pause for thought. At the beginning of the show Rae told us that when the boat was wrecked at Christmas Island last December she thought: “Serves you bastards right.”
While not agreeing with all of their views, nonetheless I very much admire this motley crew. They can never experience the life threatening dangers and torments boat people and refugees actually endure, but they are willing to go way outside of their physical, emotional and psychological comfort zones. This is brave, even if there is a camera crew and later, UN and US troops guarding them as they enter into dangerous territory. It’s a long way from Cronulla beaches, idyllic farmlets and safe lives with people who love you. All credit to them for volunteering to take themselves into something completely different.
The series promises intriguing insights into human behaviour under extraordinary stress, combined with profound insights into what asylum seekers and refugees are actually fleeing. As a social experiment it’s got to be unique. With the wide range of views represented by the participants, there’s someone for everyone to identify with, and this is smart. It wouldn’t have been nearly as useful if the group were like minded either way.
There seems to be little concern about the presence of cameras. I don’t think anyone is performing, though they may certainly be restraining themselves at times. It’s an unnatural situation in every way, and nobody’s going to behave as they do in their own homes without surveillance. Be that as it may, the participants seem to be honest in their expression of emotion and opinion, and this is one of the most powerful aspects of the program as they react, for example, to their initial visit to the Villawood Detention Centre where they talk to Iraqi detainees.
The program is a powerful argument for how people’s attitudes can shift when they are face to face with human suffering. All the propagandists from John Howard on have recognized the need to hide boat people away in desert camps and behind razor wire, to prevent their faces and their stories being known. Dehumanizing them by rendering them faceless continues to be a primary tool in the manipulation of Australian public opinion.
The first rule of propaganda is to stereotype your target. Go back to where you came from challenges the propaganda head on, and for this alone, I’m glad to see it out there.
(Thanks to PW for telling me about this.)
John Pilger‘s 2010 documentary The War You Don’t See has been banned from a planned screening at the US Lannan Foundation in Santa Fe.
The film is an investigation into the media’s role in war; the ethics of “embedded” journalism, and the rise of the electronic battlefield. Pilger investigates the media’s role in promoting government propaganda such as the weapons of mass destructions claims used to justify the invasion of Iraq.
The Lannan Foundation is a private family foundation dedicated to financially supporting projects that encourage freedom of inquiry, imagination and expression. Pilger was due to attend the screening of his doco in Santa Fe, and then to speak on US foreign policy, censorship and free speech. He was notified that his film screening and his appearance had been cancelled only 48 hours before the event, and has been given no explanation by the foundation as to why this decision was taken.
Speculation round the blogosphere is that the doco is far too close to the bone, embarrassing the US and other governments. However the Lannan Foundation has not been squeamish in supporting dissenting voices in the past, and they are renowned for their support of liberal causes.
Those who would repress and censor debate always fail to realize that in the West this is impossible. We have the Internet and we have bloggers. Any attempts to silence only make everybody more noisy. I understand half of Pilger’s doco has appeared on YouTube since the Santa Fe ban.
This action has tarnished the Lannan Foundation, and made something of a mockery of their claims to support freedom of inquiry. One can only speculate on the kind of pressure and the sources of that pressure, that have caused this extremely wealthy private organisation to take this action.
It’s only outcome will probably be to arouse much wider interest in the film, and further aggravate anyone who cares about free speech, like bloggers, who will chatter on about it just like this.
All power to the blog!
osocio.org
I’ve lost count of how many articles were published on The Drum this week about the latest expression of exuberant youthful feminism, the slut walk. In case anybody’s managed to remain unaware of just what a slut walk is, it’s a reclaim the word march invented by some middle class Toronto women (girls, ladies, molls,chicks, whatever) in reaction to a now world famous policeman who recklessly remarked that women shouldn’t dress like sluts if they don’t want to be raped.
I’m not even going to begin unpacking this statement, or the outrage it has provoked. You’ll find it all in the hundreds of million articles on the Drum this week, from every possible perspective.
As if in a desperate attempt to portray women in another, holier light, Neer Korn offers an article titled Mothers still stuck in the guilt trap. “Selfishness is an aspiration for Australian mums,” Neer tells us. “They admire those women who speak with pride about having a stash of chocolate that no one in the family knows about, or of getting away for a couple of hours each week to indulge in a sport or meet up with girlfriends.”
“Australian mums display an attitude of martyrdom when it comes to balancing life’s needs,” he continues.
I haven’t worked out if Korn’s is a satirical piece or not. It has to be, right?
The piece triggered a memory of Virginia Woolf’s protests against what she called “the angel in the house.” This was an aspect of herself Woolf worked like a drover’s dog to herd into a pen, (sorry) having decided it was an impediment to both writing and being. She describes her thus:
She was intensely sympathetic. She was immensely charming. She was utterly unselfish. She excelled in the difficult arts of family life. She sacrificed herself daily. If there was chicken, she took the leg; if there was a draught, she sat in it – in short she was so constituted that she never had a mind or a wish of her own, but preferred to sympathize always with the minds and wishes of others. Above all – I need not say it – she was pure.
That sounds like Korn’s Australian mum, I thought. Sitting in draughts scoffing chocolate she’s hidden from her family. Her one act of self-care, and she feels guilt-ridden about taking even that. Mind you, it does demonstrate a capacity for rat cunning. I never managed to hide chocolate from my family. I hid it under cushions, wrapped it in Glad Wrap and stuck it in shoes, dug holes in the garden and buried it (the dog got it that time), all to no avail. The only way to be certain I got the chocolate I deserved in my household was to eat it at the check out.
I have to hand it to the Drum for publishing Korn’s piece. In doing so they achieved a whore/madonna balance without which they might have found themselves under serious critical attack for their slut bias.

anti slut walkers
Two voices raised in feminist protest against slut walks are our very own Melinda Tankard Reist, and the woman Ben Pobjie, in a clever satirical piece at New Matilda, calls a “cock-blocker.” Guessed it yet? Yes, that’s right, it’s Gail Dines. Here ‘s a picture of the two of them cozying up at an anti slut walkers conference. Or maybe it was an anti pornography conference. Or maybe it was a how to hide your chocolate from the kids and still be a good mother conference.
I’ve never found the word slut to be offensive. When used as a weapon it says a lot more about the nature and beliefs of the individual using it than it does about its target. Well done, all you slut walkers for sticking it to those who want to put us down through their vicious co-option of language! Well done for reminding us that like the man kicked by a donkey, a wise slut overlooks the insult when she considers its source!
And heed this advice, sister sluts: stay out of draughts, never settle for less than the chicken’s breast, and tell your whining family to get over it, move on, the chocolate’s yours.
25 horribly sexist ads is worth a look if you’re interested in making comparisons of how things used to be and how they are now in the depiction of women in the world of advertising.
Copy such as “Every husband wants his wife to be feminine” in an ad for Demure liquid douche, not to mention Lysol as a remedy for vaginal germs. If you don’t attend to them your husband will reject you and you’ve only got yourself to blame, smelly.
Then there’s the ad for the sturdy Volkswagon’s resistance to dents inevitably inflicted by the wife: “Women are soft and gentle but they hit things.”
My personal favourite is the man with his foot on a woman’s head. Her body, BTW, has been transformed into a tiger skin rug. Wow.
So, are things better or worse for women in the world of advertising? Is it better to be portrayed as a vaginally stinky, germ-ridden bad tempered car smasher who wants a Hoover for Christmas, but on the bright side, knows how to open a sauce bottle by herself, or half naked in your underwear, spreading your legs, sucking on a lollypop and miming an insatiable desire for a penis in every orifice?
Danged if I know.
Well, one bit of good news is that infamous Tea Party supporter and Fox News ranter Glenn Beck is leaving the Murdoch network. Apparently advertisers started dropping like flies from his show after it was revealed that his stark predictions of an economic apocalypse, requiring the hoarding of food and gold, were sponsored by a gold seller and a survivalist freeze-dried food company.
However, all is not lost for Beck and his disciples. In Beck’s own words: “We will find each other. I will continue to tell the story, and I’m going to be showing you other ways for us to connect.”
One of these other ways is his new website, The Blaze, starting its life as the conservative answer to the Huffington Post, itself recently sold off to America On Line for vast amounts of dollars. Interestingly, former HuffPost executive Betsy Morgan has joined The Blaze to manage its business operations. Morgan claims to be apolitical, and apparently agrees with her former employer’s position that these sites are “beyond left and right because the system is broken.”
I have a queasy feeling that the Huff Post will quickly shed it’s left leanings, and it’s beyond belief that Beck’s audience will ever be anything other than conservative, though he aims to reach further than the Tea Party stalwarts.
Apart from all that, spring in Nevada is spectacular, and America as compellingly bizarre as ever.
Andrew Bolt has landed a Sunday morning gig on Channel 10, thanks to his über wealthy fan, mining heiress Gina Reinhart.
Reinhart recently acquired a 10% stake in the network, and has decided that it’s about time for a “Fox News style show” on 10.
Reinhart’s move into media gives her an opportunity for far wider cultural influence and control than she currently enjoys, and it looks as if she’s wasting no time getting that up and going.
Bolt is embroiled in legal action taken against him by several high profile Aboriginals, following his observations that some light-skinned Indigenous people exploit their heritage for personal gain. Bolt apparently thinks that if you don’t look Aboriginal you shouldn’t be claiming that you are, given that he thinks the claims may give you a leg up in your profession and position in the world, and an advantage over non Indigenous competitors.
All the evidence points to Bolt’s on-going enjoyment of the publicity and attention the court case has brought him. Scoring his own weekly TV show must be icing on his cake. Taking personalities such as Bolt on publicly usually does backfire: giving them an even bigger stage on which to parade their opinions seems to work largely in their favour.
Whatever you may think of Bolt’s opinions, he does have the right to express them. Easy enough to support free speech if it’s agreeable, it’s when agreement is absent that the principle really matters. And as somebody said, the only way to contest bad speech is by more and more good speech: trying to stifle opinions, no matter how wrong-headed you might think they are, isn’t going to work well.
On the question of heritage, I can understand why people want to proudly claim everything they’ve got. As someone who has no knowledge of my father and his family, I’ve had my struggles with genealogical confusion.
It also seems pretty natural to me that if one does have a heritage in which family was maligned and discriminated against, there can be a strong desire to restore that heritage and the family to its rightful human place, personally, politically and culturally. It’s a personal healing process, a fulfilling of responsibility to ancestors, and a powerful assertion of place and belonging.
I guess the fact that Andrew Bolt can see it only as exploitative and opportunistic says a great deal more about him than it does about those he’s maligned. But I’m not about to give Bolt the satisfaction of being one more person railing against him. Go for it Andy. There’s still plenty of us producing good speech. You’ve got a long way to go before you drown us out, even with the Fox News template on your side.
First up, don’t, if you can help it.

by Medusa's Lover via flickr
One might as well get in a fight with a three year old about the existence and purpose of the tooth fairy. Rigidly faith based positions founded on moral absolutes are not debatable This is but one of the things inherently wrong with them.
The female face of the Australian religious right
Reluctant as I am to make any of this about Melinda Tankard Reist, she is undoubtedly the public face of the religious right in their attitudes to female sexuality, and the influences of popular culture on boys and men.
I don’t know of anyone else in this country commenting as loudly and as frequently on this topic, and topics related to it from that perspective. Having positioned herself thus, I have little choice but to acknowledge her primary role.
The religious right believe that to succeed, a society must operate within a framework of common assumptions. Dissent is divisive and must be smothered. It therefore makes sense that censorship through protest is a cornerstone of what some describe as a dominionist sexually and socially ultra conservative theocracy.
Tankard’s Reist’s practice is to resort first to censorship. In this she has adopted the tactics of the American religious right, and Tea Party luminaries such as Sarah Palin herself described as a dominionist, though this is contested.
Research confirming close ties between the Tea Party and the religious right is here
The narratives of propaganda
Religious campaigners are not required to provide any evidence that the object of their disapproval is what they say it is. They simply have to use florid rhetorical propaganda to inflame and frighten enough petitioners so that corporations will be equally frightened, and for the sake of peace and unwanted attention, pull the offending material.
If at all possible, they make at times extremely tenuous links to the welfare of children. The threat of being promoted as acting against the interests of children will cause just about anybody to fall to their knees, begging the Christian conservatives for mercy.
Again, they are not required to provide any evidence for their claims, though they do sometimes offer the opinions of a like-minded individual, preferably one with some experience in a relevant field. For example, this quote from sexual assault counsellor Alison Grundy quoted on MTR’s website:
“Now we have thirty years of research to show that the sexualized and violent messages of popular music, media and video games do shape and provoke male aggressive and sexualized violence. I wonder how long it will be before songs like this are seen as inciting crimes under the criminal code?
Any research that directly links any part of popular culture to the increased abuse of women’s and children’s human rights is important. MTR and her fellow travelers argue that popular culture causes an increase in violence and sexual offenses against women. Research supporting this claim, is, one would imagine, foundational to the religious right argument.
However, the reader isn’t told what the research is, who conducted it, when, and where, and how, and we are not provided with any links. This is not unusual, as those forum commenters who’ve attempted to find links to another survey quoted by Reist in her article New song from Delta’s man (Delta’s man? He has no name?) feeds rape myth, have discovered. Despite many requests, the sources have not been supplied.
On her website, Tankard Reist provides share buttons under the French Vogue photo shoot of sexualized five-year-old girls so that visitors can boost their circulation on the Internet. This on-going exploitation of the little girls is justified as raising awareness.
However, sourced research that supports serious claims against popular culture and female sexuality is entirely absent.
The Australian religious right don’t feel the need to interview males about their reactions to popular music and video clips before agitating for censorship on the grounds that they provoke violence of all kinds. Collecting and collating data, reaching informed conclusions as to the effects these things actually have on the demographic, well, why go to all that trouble when God is in the house telling you everything you need to know?

Fox News by Justin via flickr
The US neo cons, Tea Party supporters and the religious right long since perfected the art of moral panic by rhetorical floridity. They are enabled in their endeavours by such luminaries as Rupert Murdoch, and his Fox News media slaves Bill O’Reilly, the recent Mormon convert Glenn Beck, and Megyn Kelly. Fox News is apparently the trusted news source for a majority of Tea Party followers, more than twice as high as in the general population
It’s all relative, isn’t it?
John Malkovich, in the character of hapless CIA operative Osbourne Cox in the Coen Brothers’ movie Burn after Reading (2008) is confronted about his drinking by an aggrieved co-worker.
“You’re a Mormon,” he snarls back, “everbody’s a f*cking alcoholic to you.”
In the same spirit, (acknowledging the blatant use of stereotypes) when your bottom line for the expression of female sexuality is that it should be confined to the marriage bed, everybody’s sexually licentious. If Victoria’s Secret underwear is pornographic to you, everybody’s a pornographer.
Incidentally, it’s likely that only in a wealthy Western liberal democracy could women’s underwear be co-opted as a symbol of the abuse of women’s human rights. Women in many other countries can’t afford it, are earning five cents a day making it, or are distracted by mass rapes, genital mutilation, hunger, and sexual slavery.
Even in this country we have our distractions. A report on the economics of Domestic violence released by researchers at UNSW on March 7 revealed it costs Australia 13 billion dollars a year. Abuse of children, and sexual assault continue at alarming rates but strangely, the most vocal advocate for women and girls in this country has selected underwear and bad songwriters as her symbols of injustice in her tilt against the abuse of women’s human rights.
To be fair, I notice there is a piece on the website about the bustling streets of Mumbai in honour of International Women’s Day.
Disclosure rocks
Here I need to take a personal moment. Another of the shared religious right/Tea Party/ neo con tactics (taken to new heights by Sarah Palin’s Got you in the cross hairs campaign against Democrats who voted for healthcare reform) is to discredit anyone who disagrees with them by launching a personal attack either on their private life and/or their knowledge base. This tactic is also used by feminists of all persuasions, including Christian.
I’ll disclose my credentials in the area of women’s human rights, in the vain hope of forestalling more “feminist” tirades against my ignorant “anti feminist” bent.
By the way, is anti feminist the same as un Australian, only specially for women?
I’ve just completed a chapter for a forthcoming book on human rights titled Intimate Violence as Human Rights Abuse: Re-Framing Intra-Familial Violence against Women and Children.
I’ve published nationally and internationally on this topic, as well as presenting at conferences around the world. I’ve also written extensively on the failure of prominent male human rights commentators to include intimate violence as human rights abuse in their publications and their thinking.
That’s enough trumpet blowing for one day. May it keep me safe from harm.
Truth claims, damned truth claims and statistics
In psychological terms, the interpretations put on the expressions and representations of female sexuality by many on the religious right are nothing more than their own projections, fed by, among other things, their faith-based beliefs about sexuality. These are then extrapolated into truth claims, and concerted efforts are made to impose them on the rest of humanity.
Truth claims such as these need to be taken out of the sphere of personal projections and religious imaginings, and backed up with hard evidence.

OMG by Skye Nicolas via Wikimedia
If Christian conservatives don’t provide evidence they should be ignored. We should learn from the US experience while we still can, that it’s not good enough for our cultural and social landscape to be determined by people who are offering nothing more than their own projections, based on their relations with imaginary friends.
If they are too lazy to get out and find hard evidence for their claims, there’s no reason why anybody should listen to them. Hard evidence is the first step on the road to addressing the problems.
Let’s trash the songwriter’s partner while we’re at it
Through laborious trawling I discovered innumerable Christian websites that instruct the Christian wife on her manifold responsibilities to her husband. Among them I found this one and a warning, turn off your sound unless you want your senses assailed by the most spectacularly awful piano rendition of Rock of Ages known to humankind, rivaled only by the pianist accompanying Elvis’s cover of Unchained Melody circa 1977. The quote is:
The wife is to reprove her husband privately and lovingly when he is in sin and point him back to the Lord.
As well as following that lead from US religious right, Tankard Reist also seems to be taking a lesson from political dictatorships in the matter of holding responsible the relatives of those who’ve offended you, as well as the original offender.
On her website you’ll find an attack on singer Delta Goodrem, songwriter Brian McFadden’s girlfriend. The Christian right apparently holds Goodrem partially responsible for the offending lyrics in his latest song, because she should have vetoed McFadden’s work. Reist suggests that Goodrem is perhaps inured to violence against women, and therefore didn’t notice it was present in the song.
She then reveals that Goodrem is a spokeswoman for Avon Voices, an organisation that works to raise awareness of violence against women. There’s also a video of Goodrem speaking on behalf of this group.
I cannot find any explanation for this flaming that is not born out of deep and incomprehensible malice. Goodrem bears no responsibility for her partner’s actions. She merely lives with the man against whom the Christian right has taken censorious action.
In what feminist universe is a woman subjected to this kind of malevolent public harassment, solely because another woman doesn’t approve of something her male partner has done?
Answer: in the co-opted feminist universe inhabited by Christian conservatives.
As L. Cohen puts it about another kind of prison:
I don’t believe you’d like it No, you wouldn’t like it here There’s not much entertainment And the judgments are severe…

Don't tell me I'm gonna be a monster, lady.
“Expect to hear boys singing along to it soon. This is the message they are imbibing: Women are slaves and bitches who can service a man’s sexual needs, even in death. Men are brutal and dominant, and have no empathy for women. Men enjoy dead women as sex and entertainment. The female body is to be devoured, reduced to the same status as meat. Female bodies should be displayed before men as a great feast for their consumption.”
This is an extract from Melinda Tankard Reist’s Drum article on the controversial KanYe West 30 second video clip.
I’m not going to discuss the clip, that’s been done to death, except to say I don’t agree that is the message of the clip. And this is part of the point – we don’t all see through the same lens, so it becomes very important to know just what lens public opinion makers are looking through, and that ought to be disclosed.
Reist expresses great fear that all boys will like the song, and all boys will sing along to it. She then claims that as a consequence of this, all boys will “imbibe” the perception of all women as “slaves and bitches,” all boys will think that all men “are brutal and dominant, have no empathy for women, and enjoy dead women as sex and entertainment.” All boys will think that all female bodies are to be devoured like meat. And so on.
This is the message Reist imagines all boys are imbibing.
But this message comes entirely from Reist’s own mind.
In psychological terms, the messages she claims all boys are imbibing are entirely Reist’s projections.
She hasn’t consulted with KanYe West about what his vision and intentions are. She hasn’t done any research to ascertain other interpretations of the clip, or if she has, she’s not talking about it in this article. She has no evidence at all of how boys respond to the clip, or if she has she’s keeping to herself.
She’s made it all up.
In other words she hasn’t taken a reality check. She’s constructed a fictional narrative founded on personal fears that she then peddles across the media as truth.
The logical conclusion of Reist’s made up truth: all boys and all men are monsters or are in the process of becoming monsters.
Truth claims such as these need to be taken out of the sphere of personal projections and imaginings, and backed up with evidence.
If there is no evidence they should not be made because they are dehumanizing claims, and in this case, they are dehumanizing all boys and all men.
This is absolutely unacceptable.
Reist does not allow that boys have agency. She portrays them as passive and indiscriminate receptors that can only be acted upon. (Just as she portrays “sexified” women.)
She does not allow that boys experience any other influences, such as parent, schools, extended family, ethical and moral systems.
Reist’s perception of boys and men as revealed in her imaginings is more terrifying than KanYe West’s video clip could ever be, because in her imagination, they are robotic, without human feeling, and murderous.
If she expressed these same perceptions and imaginings about others, say Muslims, a group currently subjected to discrimination and irrational public fear, she wouldn’t be published.
If she claimed that Muslims were “imbibing” information that would inevitably lead to them engaging in necrophilia and all the rest of her floridly imagined consequences there’d be an uproar. If she implied that Muslims have no agency and are empty vessels waiting to be filled by the most vile knowledge she can imagine, that they might then act upon, would the ABC publish that?
But she can do this with impunity to all men and boys?
Hell, imagine if some man made all that conjecture about women?
Recent Comments